並列摘要
As the creator of Neo-Confucianism in Xinan, Zhu Xi thought that Lao Tzi was a founder of Taoism and famous Ritualist. Lao Tzi's theory, which came out of the cultures of the Xia, Shang and Zhou dynasties and values of the recluses, included the main ideas of nihility-wuwei and softness-modesty that became the individual philosophy of life and the political philosophy of the ruling class. Lao Tzi's thoughts had influence on Confucianism, Buddhism and Taoism and the political behaviour in the Han and Jin dynasties. Therefore, ”Lao Tzi in the visions of Zhu Xi” reflected the development of Chinese tradition philosophy and the relationship between Confucianism and Taoism.
參考文獻
黎靖德編、王星賢點校(1986)。《朱子語類》卷138。北京:中華書局。
朱熹贊同之，卷125。
朱熹贊同之，卷126。
朱熹贊同之，卷136。
朱熹贊同之，卷118。
被引用紀錄
董立民（2014）。宋代老子學之心性論研究──以「儒道會通」視域為觀察核心〔博士論文，淡江大學〕。華藝線上圖書館。https://doi.org/10.6846/TKU.2014.00389
林明照（2005）。先秦道家禮樂思想研究〔博士論文，國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU.2005.01844
延伸閱讀
- 蔡智力（2018）。朱熹對孔子「思無邪」說之詮釋。興大人文學報，(60)，65-91。https://www.airitilibrary.com/Article/Detail?DocID=17278562-201803-201808100005-201808100005-65-91
- 康全誠、張忠智、張寶貴（2011）。略論朱熹的倫理道德思想。應用倫理教學與研究學刊，6(1)，13-24。https://doi.org/10.6794/JAETR.201101.0013
- 王煜（1992）。朱熹祿《儒家理想人格與中國文化》。哲學與文化，19(7)，670-675。https://doi.org/10.7065/MRPC.199207.0670
- 倫熾標（1990）。A study of Liu Shao, 174-242, and his Renwu zhi〔博士論文，香港大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0029-1812201200007369
- 鍾彩鈞（2007）。Xie Liang-Zuo, Li Tung and the Early Thought of Zhu Xi。清華學報，37(1)，35-73。https://doi.org/10.6503/THJCS.2007.37(1).02