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謝勒在「知識」與「認知」二辭上所隱括的義涵

Knowledge and Cognition - their Unity and Diversity in Max Scheler's Epistemology

摘要


謝勒名著《知識社會學》一書是謝氏晚期作品中的一份重要典籍。若要較深入地體會其「知識社會學」一辭之義蘊,我們須首先追問三個基本問題:一、謝勒所指的「社會學」為何?二、謝勒所指的「知識」為何?三、謝勒所指的「知識社會學」為何?於此,為了要澄清上述的第二個問題,我們有必要在此分辨謝勒的兩個名詞──「知識」與「認知」──之異同,並藉此指示出:此二辭在意義的差異上致使謝氏在其知識論的脈絡上分別引申出「知識社會學」與「認知理論」二者。圓融地說,此二者同屬一個整體;分解地言,它們是同一整體中的不同向度、重點、與理論範圍,以致有分別發揮的必要。

關鍵字

知識 認知 知識社會學 認知理論 存有學關係

並列摘要


When we attempt to make a study on Scheler’s epistemology, we may be fascinated by the fact that Scheler has made a distinction between“Cognition”. The meanings of the two words overlap each other; but, they are by no means synonyms. And, the nuance embedded within the two words has enabled Scheler to visualize respectively the main outlines of his Sociology of Knowledge and his Theory of Cognition.

參考文獻


Scheler, Max,Manfred Frings(Trans.),Roger Funk(Trans.)(1973).Formalism in Ethics and Non-Formal Ethics of Values.Evanston:Northwestern University Press.
Scheler, Max,Peter Heath(Trans.)(1954).The Nature of Sympathy.New Haven:Yale University Press.
Scheler, Max,Bernard Noble(Trans.)(1972).On the Eternal in Man.Hamden:Archon Book.
Scheler, Max,Manfred Frings(Trans.)(1980).Problems of a Sociology of Knowledge.London:Routledge.
Scheler, Max,Hans Meyerhoff(Trans.)(1962).Man's Place in Nature.New York:The Noonday Press.

被引用紀錄


鄭義愷(2006)。謝勒的倫理學奠基:實質價值與位格的現象學倫理學〔碩士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU.2006.01959

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