摘要
本文的目的的是綜覽近年來在宗教知識論方面的討論，並與某些傳統的論述比較，從而勾勒出未來進一步發展的方向。本文敘述證明主義者對宗教信仰的挑戰，以及普蘭丁格做出的答覆，除了早期的著作以外，他不久前出版的《證實的基督教信仰》也逐步闡明這個問題。問題在於，普蘭丁格對於宗教信仰形成中的意志因素，有沒有做出應有的探討。同時把紐曼對信仰的觀點，補充性地，大致勾勒出來。最後提出德行知識論，藉以說明有關知識價值的數種直觀。
並列摘要
The aim of this article is to provide an overview of recent discussions in religious epistemology, to compare it with some traditional accounts, and to sketch a direction of further development. The article presents the evidentialist's challenge to religious belief and Alvin Plantinga's replay to it as he developed it in his earlier writings but also in his recent book Warranted Christian Belief. The question arises whether Plantinga does justice to the voluntary element in the formation of religious belief. As a complementary accout, John Henry Newman's view of Faith is sketched. Finally a version of virtue epistemology is presented as a general epistemology which tries to account for several intuitions concerning epistemic value.
延伸閱讀
- 李瑞全（2020）。論德性之知與見聞之知之實踐意義：常知、真知與自然的辯證。鵝湖學誌，(64)，1-65。https://www.airitilibrary.com/Article/Detail?DocID=10213732-202006-202008030013-202008030013-1-65
- 鄥昆如（2004）。「知即德」在西洋傳統知識論的前因後果。哲學與文化，31(7)，3-18。https://doi.org/10.7065/MRPC.200407.0003
- 曾昭旭（1988）。論道德理論與道德體驗。鵝湖月刊，(161)，8-11。https://doi.org/10.29652/LM.198811.0003
- Chen, Y. L. (2013). 德行一體說對於品格教育的啟示. 教育研究集刊, (59:4), 81-112. https://doi.org/10.3966/102887082013125904003
- 米建國（2012）。什麼是德性知識論?知識的本質與價值問題。哲學與文化，39(2)，23-46。https://doi.org/10.7065/MRPC.201202.0025