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論“禮制”與“民性”的關係-以〈孔子詩論〉中〈葛覃〉組詩爲討論中心

On Relationship between the Ritual System and Human Nature-Focus at "Getang (葛覃)" Serial Poems in "Confucius-Shilum (孔子詩論)"

摘要


由於〈孔子詩論〉出現相當多有關「性」的討論,對於「情」也持相當正面的肯定,遂與注重政治教化的《詩序》造成較大的出入,因此引發學界重新思考詩與性情之關係,也對自孔子以來的《詩》教問題再掀起廣泛的討論。〈孔子詩論〉具體評論將近60篇詩,儘管簡繁有別,不過對於〈葛覃〉組詩一一提出「民性固然」之評論則相當特別,因而本文選擇此組詩為研究對象,從探討「禮制」與「民性」的關係,藉以思考《詩》教之真諦。全文之進行:首先,於前言說明為文之動機、目的與探討範圍;其次,則概括禮的意義,藉此以確定〈葛覃〉組詩包含的詩篇;繼此之後,則進入全文的核心,分別就該組每一首詩中所牽涉的「禮制」與「民性」的問題作討論;最後之結論,則述說詩以抒發性情始,而終以導人入於禮之境,方為《詩》教本義之真諦。

關鍵字

民性 孔子詩論 葛覃 甘棠 行露 杕杜

並列摘要


It had affirmatively given strong support about human nature and sentiment in ”Confucius-Shilum”. This opinion was so different from ”Shishyuh(詩序)”. So, there are many scholars pay much attention in the successive ”Shijing-civilization (詩教)” that comes after Confucius. Almost sixty poems had been criticized in ”Confucius-Shilum”. Specially, the 'essential human nature' had been marked in ”Getang” serial poems. The core subject of these four poems is the relationship between the ritual system and human nature. Then, this article should base on ”Getang” serial poems in ”Confucius-Shilum” to examine the relationship between the ritual system and human nature. This article concludes in five parts: First, make a simple preface to express the motives, purpose and discussing sequence of this article. Second, try to base on the opinion of ritual system in order that to make sure the content in ”Getang” serial poems. Third, deepen into the heart of this article. To discuss the relationship between the ritual system and human nature in this four poems one by one and step by step. Fourth, make a conclusion.

參考文獻


漢孔安國傳、晉梅賾獻、唐孔穎達疏(1985)。十三經注疏(附清·阮元校勘記):尚書正義。台北:藝文印書館。
漢毛亨傳、鄭玄箋、唐孔穎達疏(1985)。十三經注疏(附清·阮元校勘記):毛詩正義。台北:藝文印書館。
漢公羊壽傳、何休解詁、唐徐彦疏(1985)。十三經注疏(附清·阮元校勘記):春秋公羊傳注疏。台北:藝文印書館。
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被引用紀錄


林素娟(2015)。以詩詮禮-先秦禮儀中《詩》所開顯的感通、達類與修身、倫理實踐清華學報45(4),519-558。https://doi.org/10.6503/THJCS.2015.45(4).01

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