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存心之學-《心經附註》的聖學論述

The being of Mind—About the discussion of the philosophy of 'Sheng' on "Xinjingfuzhu"

摘要


南宋真德秀編撰、明初程敏政附註的《心經附註》一書,對朱子心學有特別的彰揚。此書揭示堯舜相傳「十六字」心法,以「尊德性」為本,闡揚「天德」的修己觀;並指出「誠」「敬」的體用工夫通貫內外動靜,強調靜存動察、未發已發兼修的「致中和」修養目標。因此,「存心」之學即是《心經附註》的「聖學」宗旨。《心經附註》輸入韓國後,成為韓國儒教的重要經典,影響極為深遠。

關鍵字

朱子 心學 聖學 儒教 心經附註

並列摘要


The original author of ”Xinjingfuzhu” is Zhen Dexiou in the dynasty of south Song, he is the remarkable scholar of philosophy on Zhu Zi. His work is highly regarded by Cheng Minzheng in early years of the dynasty of Ming, especially focused on the philosophy of 'Mind' of Zhu Zi. It refers to the discussion of Confucian self-cultivation. It considers that the morality of humanbeing is innate and can control himself by the being of 'Mind' .The classic emphasizes 'Cheng' and 'Jing' and Zhuzi's philosophical methodology of 'Tiyong'. Therefore, the being of 'Mind' that is the philosophy of 'Sheng' on ”Xinjingfuzhu”. It is an important Confucian Classic for the history of Confucian thoughts in Korea.

參考文獻


(韓)金基柱:〈朝鮮性理學與《心經附註》〉,《當代儒學研究》第8 期(2010 年6 月), 頁1-18。
向鴻全:《真德秀及其`大學衍義'之研究》(中壢:中央大學中文研究所博士論文,2006 年)。
陳麗桂 :〈先秦儒學的聖、智之德─從孔子到子思學派〉,《漢學研究》第30 卷第1 期(2012 年3 月),頁1-25。
北宋•程顥、程頤:《二程集》(北京:中華書局,1981 年,2006 年重印)。
南宋•朱熹:《四書集注》(新北:漢京文化事業有限公司,1987 年)。

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