李榮《道德經注》心性思想研究

Study of Mind Thinking from Li Rong's (李榮) ＂Note for TaoDeJing＂ (道德經注)

謝婉馨(Wan-Hsin Hsieh)

《中國學術年刊》 37_1期 (2015/03) Pp. 97-116

https://doi.org/10.6238/SIS.201503.04

摘要

李榮，號任真子，為唐初著名的重玄宗道士，與成玄英齊名，被視作唐代「重玄學」的代表人物。一般認為「談心論性」為初唐重玄學鮮明的學術特色之一，本文以李榮《道德經注》為研究對象，從「心性論」的角度切入，探討李榮的心論、性論以及修養工夫。李氏將「性」分作本性與情性，又剖析心有活動、執取、認知之義，能玄鑑萬物，吾人心念一動使得本性被覆，方於經驗世界中做出一些負面舉措，最後李氏提出持心守心、灰心混心等修養方法，行雙遣工夫，遣之又遣，使本性復歸澄明，重返空靈寂靜的原初自然狀態，便能逍遙無礙。

關鍵字

李榮 ； 道德經注 ； 心性 ； 重玄學 ； 唐代老子學 ； 道教

並列摘要

Li Rong (Ren Zhen Zi), a Taoist of Zhong Xue faction in Tang dynasty who is as famous as Cheng Xuan Ying. He is also regard as a representative of Zhong Xue. In general, reviewing self-mind is considered to be one of characteristics of Zhong Xue in the early Tang dynasty. The study based on the note of Li Rong for TaoDeJing, discussing the mind, character and self-cultivation of Li Rong under the ＂Xin Xing theory＂. Li Rong distinguished the mind into nature and nurture. Since activities, grasping and cognitive of mind would be affected through the experiences, people usually act negatively. Therefore, Li Rong proposed the ways of mind keeping and mind regression. After conducting the ＂Shuang Qian work＂, the nature mind will return clarity and reach the statement of ethereal silence. As a result, one can then obtain the freedom of mind.

並列關鍵字

Li Rong ； note for TaoDeJing ； Mind ； Zhong Xue Study ； Study of Lao Zi in Dang dynasty ； Taoism

參考文獻

魏王弼、樓宇烈校釋(1992)。王弼集校釋。臺北:華正書局。

(2001)。道書輯校十種。成都:巴蜀書社。

(1965)。無求備齋老子集成初編。臺北:藝文印書館。

(1965)。無求備齋老子集成初編。臺北:藝文印書館。

(1973)。大正藏。臺北:新文豐。