英雄與土匪：日本據台初期的敍事認同

The Hero and the Bandit: Narrative Identity in the Early Twentieth-Century Taiwan

方孝謙(Shiaw-Chian Fong)

《台灣社會研究季刊》 37期 (2000/03) Pp. 119-161

https://doi.org/10.29816/TARQSS.200003.0005

摘要

分析一九一五年前日據初期有關漢人身份認同的故事，本文得到兩點重要的結論。其一是伊能嘉矩的「本島人」論述，是在殖民主無法以文治教化的力量統治台灣之前，刻劃漢人認同的重要言論；其重要性尤其在於開啓了日人論述台灣「土匪」的系譜。其二是當時漢人社會的上下層，觀照自身的認同典範，仍舊來自中國傳統的道德教化，包括孟子「大丈夫」的模範及合三教爲一的謙謙君子形象。

關鍵字

敍事認同 ； 善書 ； 本島人 ； 李春生 ； 西來庵

並列摘要

Studying the narratives concerning. Han-Taiwanese's identity in the early twentieth-century when they were under Japanese rule, we have two major findings. First, contemporary anthropologist, Kanori Ino's discourse on ”this-islanders” (hontojin) initiated a series of Japanese commentaries on Taiwanese ”bandits”, which stereotyped the bottom stratum of the Han-colonized. Secondly, after two decades of the colonial rule, what informed Han-Taiwanese of their fundamental identities were still the moral teachings of traditional China, specifically Mencius' doctrine of a ”real man” and an image of gentleman syncretized from the lessons of Confucianism, Taoism, and Buddhism.

並列關鍵字

narrative identity ； morality books ； hontojin ； Li Chuisheng ； Xilai Temple

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