這篇論文以殖民地朝鮮女性的國民化問題為中心,闡述殖民地經驗與女性民族/國家想像之間的相關性。女性主義必須超越父權意識形態的國族主義,不過,這必須首先要闡明民族/國家想像是如何作用為性認同性的基礎。強調民族/國家與女性之間的密切關聯,不應該被誤解為是對國族主義的無條件服輸。如果要批判作為近代普遍問題的女性國民化,也得首先闡明各國民國家之間的差異。總不能一概而論地縫合殖民-被殖民國之間的差異。女性主義超越國族主義,並尋求連帶的可能性,首先要認識和關注相互之間的差異。基於此,本論文將從抵抗民族主義、親日協作、兩個帝國主義等三個部分考察女性的民族/國家想像與殖民地特殊性。最後論文提出,女性主義也需要非西方帝國主義即日本帝國主義的殖民地經驗為現實基礎,進行束亞時空化的思考。
Focusing on the issue of women's ”becoming people” in colonized Chosun society under the occupation of Japan. this paper deals with how the colonial experience is related to the women's imagination with regards to the nation/state. The locus of nation/state is an important foundation to build the modern women's identity, whether it is imagined or in reality. For better or worse, women are also a subject who imagines and constitutes the nation/state. So, feminism should nor only transgress/traverse nationalism as an a1paiarus of patriarchal ideology as Ueno Chizuko argues but also bring to light how imagined nation/state contributes fundamentally to the identities of women, To seek for the possibility of solidarities among women, first of all, understanding and consideration of the mutual differences between women of every nations should be emphasized. Especially, to explore the women's solidarities between colonized and colonizing countries (such as Korea and Japan) in the past, how to discuss the distinctive and differentiated colonial experience and memory of the two countries which Ls the biggest obstacle for solidarity among women of the two countries should be debated before anything else. In this context, my paper will be divided into three sections to discuss the characteristics of women's imagination on nation/state: 1) nationalism in resistance, 2) collaboration with Japanese imperialism. 3) entangling between Japanese imperialism and western ones. In conclusion, this essay will suggest that an angle of East Asia is Indispensable in feminism, which has been suffered from the colonial experience exacerbated by Japanese imperialism which is different from the western ones.