文化主體在悲劇現象中的展演及療癒－以武界布農人生活處境為例

本文試圖以本土文化心理學的實踐方式，解構武界部落921地震受創之傳統定義與過份對象化的危機；並回顧本土心理學的理論脈絡與文化主體性的理論論述，以彰顯武界布農人文化主體的主動性和生活行事實踐邏輯。經由長期的參與觀察所獲得的民族誌資料顯示：(l)以武界布農人之文化主體來思考集體創傷與自我療癒的重要性；(2)發現武界布農人生活的依據與社會行事邏輯的主體是自我／心(is-ang)；(3)跳脫一般思考框架的局限，以進入布農人生活處境之社會實踐的史性空間當中；(4)闡明布農人生活苦處的蘊生及文化自體療癒之間的互涉與辯證關係；以及(5)發現「浮動疆界」乃為布農人存活／存有的詮釋循環方式。

關鍵字

921震災；文化心理學；文化療癒；布農人；自我／心；集體創傷

並列摘要

This study deconstructs the traditional concept of trauma and the crisis of being over-objectified of the Bunun in Bokai in the context of Taiwan's 921 earthquake in 1999. Through a review of the theoretical context and the discourse on cultural subjectivity in indigenous psychology, the agency of cultural subjectivity and the social practical logic in everyday life of the Bunun in Bokai are delineated. Results of the ethnographic data, which was collected through long-term participatory observation, indicated: (1) the importance of contemplating collective trauma and cultural healing as a ”cultural being” of the Bunun; (2) the unveiling of is-ang (self/mind) as the fundamental social practice logic in everyday life for the Bunun; (3) the retreat from the limitation of the theoretical frame for the further commitment to the practical historicity embodied in the Bunun life world; (4) the articulation of the interactive and dialectic relationship between the breeding of social life predicament/suffering and culture-self healing; and (5) the flowing boundaries as a great part of Bunun hermeneutical circle for survival-/existence-proving.