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華人人際及群際關係主題研究的回顧與前瞻

A Review of Chinese Indigenous Research on Interpersonal and Intergroup Relations

摘要


華人社會的文化基調是「集體主義」、「關係主義」,特別重視群體與關係的特性不但對華人之心理與行為有重要影響,也引起了全球學術界的興趣。《本土心理學研究》中,以人際相關主題論文占最多篇,研究課題豐富多元,顯示華人學者對人際關係研究之重視。本文回顧本刊相關文章並將人際議題內容分為三個範疇:(1)關係的類型及其互動:包含「親疏遠近:名分vs.交往」、「尊尊法則」與「關係轉換與發展」主題。(2)文化特有的人際心理:如面子、緣、忍、中庸等,不但有豐富的文化內涵,也具備調節衝突與身心適應功能,是當代華人適應現代社會的重要文化心理機制。(3)特定的人際關係(本文以親子中的孝道為例):華人關係中最具文化特殊性的「親子關係」中,孝道扮演重要角色,不但已發展出自己的本土化理論觀點,也成功與國際接軌。另外,在群際層次研究中,本土學者捕捉到台灣社會這二十幾年來的重要現象──國族認同爭議。台灣人意識與中國人意識的變化對兩岸事務、社會議題的看法等皆有重大影響。文末,以「一種心智、多樣心態」(one mind, many mentalities)的方法論角度,來統整《本土心理學研究》25年來人際與群際之研究。最後,提醒後繼研究者應回歸到本土心理學運動最根本的目的:本土知識的社會實踐與學術主體性的追求,這才是本土心理學者的共同訴求目標。

並列摘要


The terms relational and collectivist are used to describe the Chinese cultural emphasis on groups and relationships, which is different from the focus on individuals in western societies. To provide an in-depth holistic understanding of the fundamental characteristics of Chinese people, we review articles on interpersonal and intergroup relations published in Indigenous Psychological Research in Chinese Societies. Since the journal was initiated, the greatest quantity and diversity of articles published have focused on the topic of interpersonal relationships. The research interest in this topic reflects the importance of interpersonal relationships as the representative cultural feature of Chinese societies. We reviewed and divided articles on interpersonal relationships into three categories. (1) Types of interpersonal relationships and their rules of interaction: The primary characteristic of Chinese social relationships is that Chinese people use different rules of interaction to interact with people in different relationships. In order to understand the mechanism underlying Chinese interpersonal relationships, it is necessary to probe how Chinese people classify social relationships and identify the rules they apply in subsequent interactions. Relationships are classified according to the principle of qin-qin (loving one's relatives according to the relationship), and the principle of zun-zun (serving the superior). (2) Culturally significant concepts and their psychological functions: Social interaction is important in daily life. When a social interaction leads to conflict or distress, Chinese people regulate this negativity according to cultural expectations. Most regulating responses and behaviors reflect a uniquely Chinese way of adapting to social change. For example, mientze (face), yuan, ren (forbearance) and zhong yong are designed to strengthen interpersonal relationships or cope with conflict and distress in social interaction. (3) Specific interpersonal relationships (especially in the case of filial piety in the parent-child relationship): The parent-child relationship is the most dominant relationship in Chinese society. It is not much affected by social change and retains many traditional features in contemporary society. As a representative cultural value, filial piety not only reflects the basic interaction principles between parents and children, but also integrates the generation-age-gender order to support the operation and continuity of family functions. The parent-child interaction principle can be generalized to other social relationships as well. We reviewed and discussed the development of indigenous filial piety theory to highlight filial piety as the most culturally representative value in Chinese society. We elucidated how to conceptualize filial piety from the perspective of psychology and how to develop a corresponding theory and apply it in the real world. Our review and discussion of articles in each category reveals how these studies evolved. We further expanded the scope of the review from the topic of interpersonal relationships to the topic of inter group relations. National identity has been an important social phenomenon and research topic in Taiwan over the past two decades. It influences the behaviors and life styles of Taiwanese people. We also detailed the process that is changing national identity in Taiwan. The study of echoes the tenet of this journal: to reflect and describe contemporary social phenomenon and the lives of local people. Finally, we adopted "one mind, many mentalities" as a methodological perspective to integrate the 25 years of research on the topic of interpersonal relationships and inter group relations, and to paint a possible future for Chinese indigenous psychology. By tackling both cultural and psychological factors, researchers are able to achieve the most fundamental purpose and common goal for Chinese indigineous psychologists: having the academic autonomy to implement local knowledge and theories.

參考文獻


文崇一(1989):《中國人的價値觀》。台北:東大圖書公司。
孔祥明(2001):〈媳婦?女兒?妳媽?我媽?從誰是「自己人」看婆媳關係〉。《本土心理學研究》(台北),16,43-87。
吳佳煇、林以正(2005):〈中庸思維量表的編製〉。《本土心理學研究》(台北),24,247-300。
利翠珊、蕭英玲(2008):〈華人婚姻品質的維繫:衝突與忍讓的中介效果〉。《本土心理學研究》(台北),29,77-116。
利翠珊、蕭英玲、陳富美、鄧皓引、丁品瑄(2018):〈本土夫妻共識形成與情感增溫──以參與式行動研究深化家庭理論建構與教育實踐〉。《本土心理學研究》(台北),49,207-276。

被引用紀錄


侯盈如、謝琇玲、林惠敏(2021)。面子和關係需求孰重?華人文化下青少年的幸福感前因探討管理資訊計算10(1),50-59。https://doi.org/10.6285/MIC.202103_10(1).0005
陳思宇、危芷芬、葉光輝(2023)。華人親子觀與現代孝行關係:雙元孝道信念中介效果檢驗中華心理學刊65(1),19-40。https://doi.org/10.6129/CJP.202303_65(1).0002
黃士真、簡晉龍(2022)。友誼疏離對心理健康之效應:華人「緣」與「分」信念之緩衝中華心理學刊64(4),445-470。https://doi.org/10.6129/CJP.202212_64(4).0002
賴念華、張祐誠、魏大紘、張哲恩(2023)。文化心理劇對成員在孝道困境中親子互動的改變效益中華輔導與諮商學報(66),123-158。https://doi.org/10.53106/172851862023010066004
李亭萱(2021)。臺灣無性戀於華人文化現身處境之探討輔導與諮商學報43(1),1-20。https://doi.org/10.3966/181815462021054301001

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