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摘要


趙翼(1727~1814)當時以詩名與袁枚、蔣士銓三人並稱於世,後世學者研究則多針對其史學成就。即使對趙翼的詩學理論有所研究也都集中於《甌北詩話》,因此趙翼許多提出詩學理論主張的論詩詩,就被忽略了。本文即試圖從一般學者對性靈詩派的研究多集中於袁枚身上,視趙翼為袁枚的附庸,反以討論趙翼論詩詩為主軸,參照其《甌北詩話》,探討趙翼的詩論主張究竟與袁枚的性靈說有何不同。

關鍵字

趙翼 甌北 甌北詩話 論詩詩

並列摘要


Chao Yi (1727~1814) enjoy the reputation of being a great poem of his times, just as his contemporaries Yuan Mei and Chiang Shih-chuang did .However, scholars of later generations were more interested in his achievements in historiography .Even though certain researches on Chao Vi's theories of poetics had been made, still, all of them were confined to "Ou Pei Shih Hua." Many of Chao Yi's poems on poetics, in which he made many proposition with regard to regard to theories of poetics, in which he made many propositions with regard to theories of poetics, were thus ignored. Scholars devoted to the study of the poetic school of spirituality mainly focused their research on the works of Yuan Mei, and viewed Chao Vi's as a vassal of Yuan Mei's. This paper, on the contrary, will chiefly discuss Chao Vi's poems on poetics with reference to "Ou Pei Shih Hua" to find out the differences between Chao Vi's propositions on poetics and Yuan Mei's theory of spirituality.

並列關鍵字

Chao Yi Ou Pei Ou Pei Shih Hua poems on poetics

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