試論牟宗三先生《中國哲學十九講．第三講中國哲學之重點以及先秦諸子之起源問題》

On Mou Zongsan's ＂lecture 3 of Chinese Philosophy 19 lectures: The focus of Chinese philosophy and the origin of the pre-Qin philosophers＂

陳彬賓(Chen Ping-Ping)

《輔大中研所學刊》 35&36期 (2017/04) Pp. 239-254

摘要

欲探析牟先生《中國哲學十九講．第三講　中國哲學之重點以及先秦諸子之起源問題》，要先就該書第一、二講及牟先生另一本小冊子《中國哲學的特質》進行研讀，方得窺堂奧之妙！蓋《中國哲學的特質》以第一序寫就，而《中國哲學十九講》乃於1978年以第二序帶有批導性方式對臺大哲研所學生進行演講。牟先生以西方哲學觀點切入，論及外延真理（extensional truth）兩範疇（category）：抽象普遍概念（abstract universal concept）及具體特殊事件（concrete particular events），並無法對以生命為通孔來實踐人生道德的中華文化體系進行正確的解析，而是應以具主體性（subjectivity）的內容真理（intensional truth）的「具體普遍性」（concrete universality）來闡述。

關鍵字

牟宗三 ； 中國哲學重點 ； 先秦諸子起源問題 ； 具體普遍性

並列摘要

On studying Mr. Mou's ＂lecture 3 of Chinese Philosophy 19 lectures: The focus of Chinese philosophy and the origin of the pre-Qin philosophers＂, first of all we need to study the lectures 1 and 2 of that book and Mr. Mou's another booklet ＂the characteristics of Chinese philosophy ＂,in order to understand its essentials, because of the ＂the characteristics of Chinese philosophy＂ is written in the first order and ＂Chinese Philosophy 19 lectures＂ is written in the second order with a lead-way approach giving speech to the NTU(National Taiwan University) Graduate School of Philosophy in 1978. Mr. Mou cut into by western philosophical views and talked about two categories of extensional truth: the abstract universal concept and the concrete particular events can not proceed a correct analysis on Chinese culture system which is taking life as a path to practice the life ethics, and it should be elaborated by ＂concrete universality＂ which is intensional truth that is with subjectivity.

並列關鍵字

Mou Zongsan ； the focus of Chinese philosophy ； the origin of the pre-Qin philosophers ； concrete universality