洪繻〈西螺柑賦〉中的科舉意識

臺灣賦為清代賦中的一支，繼承中國賦學傳統，同時也在建立自己的時代意義。中國賦作中的詠物一類有其重要性，而臺灣賦中亦有不少詠物之作，其中有詠果賦四篇，較特別的是這四篇詠果賦皆以西螺柑為鋪敘對象，分別是由楊浚所作一篇，吳德功所作一篇，以及洪繻所作兩篇。洪繻所作兩篇〈西螺柑賦〉中皆有使用「蠻」或「瘴」字，本文欲探討洪繻在〈西螺柑賦〉中使用「蠻」和「瘴」這類帶有貶抑字的用意，透過文本分析解讀尋找洪繻在兩篇（西螺柑賦〉中所寄託的情志和科舉意識，並在中國詠橘傳統中尋找其與傳統橘文化的聯繫，同時嘗試建立這兩篇文本於在地書寫以外的價值。

關鍵字

洪繻；西螺柑賦；科舉意識；詠橘傳統

並列摘要

Taiwan Fu was one of the Fu in the Qing Dynasty, inheriting the tradition of Chinese Fu, and at the same time establishing significance of own era. The chanting of things in Chinese Fu has its importance, and there are also many chanting of things in Taiwanese Fu. Among them, there are four chanting fruits Fu. What is more special is that these four chanting fruits are all based on Xiluo Gan. The subjects were one by Yang Jun, one by Wu De-gong, and two by Hong Ru. Both the words ＂蠻 man＂ and ＂瘴 jhang＂ are used in the two articles of ＂Xiluo Gan Fu＂ by Hong Ru. This article intends to explore Hong Ru's use of ＂蠻 Man＂ and ＂瘴 jhang＂ in ＂Xiluo Gan Fu＂ with derogation. The meaning of the word, through text analysis and interpretation, is to find the sentiment and imperial examination consciousness that Hong Suo entrusted in the two ＂Xiluo Gan Fu＂, and to find its connection with the traditional orange culture in the Chinese tradition of chanting oranges. At the same time try to establish the value of these two texts other than local writing.

並列關鍵字

Hong Ru ； Xiluo Gan Fu ； imperial examination consciousness ； chanting orange tradition

國際替代計量

洪繻〈西螺柑賦〉中的科舉意識

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