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從“文學”到“文人”-漢代“文章”的經學底蘊

The Relationship between "Literature" and "Literary Man": The Implication of "Classical Study" of Han's "Wen Zhang"

摘要


本文旨意在藉由王充筆下的「文人」論述,來思考漢代經學與文學的關係。就現代的文學觀念而言,「文章」雖是漢代文學的主流形式,然其內容又脫離不開經典思維的影響。故本文論述的潛在目的,在於思考以文學的眼光看待漢代「文章」的侷限性,同時強調以多元思維研究漢代文本的重要性。當然,「文章」中的經典元素就不再是另類的存在,而是重要的思維底蘊。

關鍵字

文學 文人 文章 王充

並列摘要


This paper, based on the discussion of the concept and essential of ”literary man” who appeared in Wang Cong's famous book ”Lunhen”, tries to give a new consideration on the relationship between literature and classical study during Han Dynasties. Although ”Wen Zhang” became the main form in Han's writings, the real content was still under the influence of the thinking of classical study. Therefore, this study aims to point out the limitation of the observation on Han's ”Wen Zhang” from the aspect of literature study, and emphasizes the importance of investigation on Han's texts with multiple approaches. As a result, those classical elements consisting in Han's ”Wen Zhang” will turn into significant nourishment to the study of Han Literature.

並列關鍵字

Classical Study literator article Wang cong

參考文獻


程勇()。
魯迅(1981)。而已集。北京:人民文學出版社。
魯迅(1981)。魯迅全集。北京:人民文學出版社。
鈴木虎雄著、洪順隆譯(1972)。中國詩論史。臺北:臺灣商務印書館。
于迎春(1997)。漢代文人與文學觀念的演進。北京:東方出版社。

被引用紀錄


鄭芳祥(2021)。薛季宣《書古文訓》與奏議、書信關係研究國文學報(70),77-106。https://doi.org/10.6239/BOC.202112_(70).03

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