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性別權、能力取向與變性政治

Gender Right, Capability Approach and the Politics of Transsexuality

摘要


跨性別運動倡導「性別權」,本文試圖從Martha Nussbaum的能力取向出發,提供性別權的理論基礎。本文提出性別作為人類核心能力,由此導衍出性別權與變性自主權。由此本文進一步論證,變性手術不應該透過「疾病認定—醫療保險」的途徑來資助,而應該得到類似一般社會福利的資助。最後,我嘗試從本文發展出來的觀點來討論變性政治中的一些爭議,並試圖回應女性主義對於變性手術與變性觀念的質疑。

並列摘要


This essay argues for the position that gender(ing) is a socio-historically bound ”central human capability” (a concept developed by Martha Nussbaum's capability approach). In other words, the capability of gendering exists only in a gendered society. The functioning of this gender(ing) capability, meaning the realization of one's gender to achieve a dignified life, could be hampered by for example the binary gender system. From the viewpoint of this version of capability approach, the right to realize one's gendering capability is a basic human right that confers in general the gender right that the transgender movement and gender minorities demand, the transsexual's right to SRS in particular. Furthermore, the whole or partial operation fee should be paid by social service or welfare for those transsexuals who need SRS in order to make their gender capability function at all, analogous to the situation in which social service and welfare should be provided for the physically disabled to make their bodily capability function (such as moving around). This justification of public funding of SRS no longer requires GID for insurance purpose, which many think is its only redeeming value. Finally, I will touch upon some issues raised by the reconciliatory stance (towards the discordance between transsexualism and queer activism) of this paper in the gender politics of transsexuality, such as, the role of state/medical power and the knowledge-production of social work in constructing and disciplining the ”qualified” transsexuals, the feminist questioning of the very concept of transsexuality and objection to SRS, and the sexuality issue of transsexuality.

並列關鍵字

Gender Right Capability Approach Transsexualism GID SRS Feminism

參考文獻


Colapinto, John、戴蘊如譯(2002)。性別天生。台北:經典傳訊文化。
王宜帆(2010)。跨性別族群在台灣處境實例、分析與思考。全國律師。14(5),23-36。
何春蕤(2002)。認同的「體」現:打造跨性別。台灣社會研究季刊。46,1-44。
何春蕤(2010)。溫情與驚駭:當代台灣刺青的性別與階級位移。台灣社會研究季刊。80,55-104。
甯應斌(2011)。性別起點論:非傳統本質論的性別觀。中國性研究。6,277-281。

被引用紀錄


張哲豪(2014)。「痛」快:看見台灣愉虐者〔碩士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU.2014.11238
張金權(2011)。役男不死 酷兒不酷 ── 臺灣強迫兵役�勞役制度之法律與性別正義容許性分析〔碩士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU.2011.02726
呂孟真(2019)。個案報告:性別重置手術前心理評估的定位與程序探討中華心理衛生學刊32(3),261-276。https://doi.org/10.30074/FJMH.201909_32(3).0001
呂欣樺(2015)。跨性別者的成家權利〔碩士論文,國立清華大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0016-0312201510292665
蔡春美(2021)。心口上的蜈蚣:「變」過去的黑色印記生命敘說與心理傳記學(),223-254。https://www.airitilibrary.com/Article/Detail?DocID=P20150618013-N202309290001-00008

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