王畿思想及其影響之研究

Research on Wang Ci's Thought and Its Impact

吳秀玉(Hsiu-Yu Wu)

《人文及管理學報》 1期 (2004/11) Pp. 129-162

https://doi.org/10.6177/lam.2004.01.15

摘要

王畿生活於明代中晚期，是王陽明的信徒，深信良知學說，是傳播王學最得力的學者。王學因為他而風行天下，但也因為他致良知的方法，用無、用虛、用悟，主張在先天心體上立根，甚至提倡三教合一，將王學領入佛境，使得王學失去原來面目。尤其是他的良知現成說，造成後學任知而行，放蕩恣肆，落於狂禪一途，為正統學者所唾棄，而不期然地走向回歸朱學的道路。

關鍵字

王畿 ； 明中晚期 ； 王陽明 ； 致良知 ； 先天心體上立根 ； 狂禪

並列摘要

Wang Ci lived in the middle and late Ming Dynasty. He, a disicple of Wang Yang-Ming, believed in the conscience theory and advocated Wang Yang-Ming's theory the most. On the other side, because he approached conscience via emptiness, vacantliness, and insight, assertively laid the foundation on the innateness, and even promoted the unification of Confucianism, Buddhism, and Taoism, Wang's theory was brought into Buddhism and lost its true nature. In particular his perspective of innate conscience gave rise to the profligate way in which his followers behaved themselves at will and finally fell into rampant Zen. Wang Ci's thought was thereupon abandoned by othodoxical scholars, who then regressed to Zhu Xi's doctrine.

並列關鍵字

Wang Ci ； the middle and late Ming dynasty ； Wang Yang-Ming ； to approach conscience ； laying foundation on innateness ； reampant Zen