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儒學易道對人道倫理之啟示

The I-Tao of Juism Instructs Human Ethics

摘要


通天地人曰儒。儒學包括宇宙三才之學,並以人道為中心主題。易道,乃易學之道,包含天道、人道與地道。易道之學本原於原儒學術,由孔子集其大成並發揚光大之。古來,儒學者泰皆以為易道之學包含於儒學之內。儒學易道,於人世間以人道為主題,教導世人管理「時」與「位」,而成就人道之善。天道研究天理,地道研用物理,人道講求倫理。在人道論中,儒學易道教示世人建立與遵行社會倫理,其意義在造福社會福利與鋪路世界大同。

關鍵字

易道 三才 人道倫理 原儒學術 世界大同

並列摘要


Ju is that which is a thorough knowledge of heaven, earth and man. Juism comprehends the knowledge of the three universal elements, and takes human Tao as its central part. I-Tao is the Tao of I-Learning, and includes Heavenly Tao, Human Tao and Earthly Tao. The learning of I-Tao originated from the original Ju scholarship, it was synthesized and developed by Confucius. From the ancient time, most Ju scholars considers that the learning of I-Tao is included in Ju-Learning (Confucianism).The I-Tao of Ju-Learning, in the human world takes Human Tao as its central part, it instructs people to manage ”time” and ”space”, and to achieve the good of Human Tao. The Heavenly Tao teaches us to study the Heavenly Principle, The Earthly Tao teaches us to study the principles of material things, and the Human Tao teaches us to obtain the principles of ethics. In the Human Tao, The I-Tao of Ju-Learning instructs us to sets up and follow social ethics, its significance is to create social welfares and to pave for the Great Harmony of the world.

參考文獻


子思,《中庸》。
孔子,《論語》。
方東美(1987)。原始儒家道家哲學。台北市:黎明文化公司。
司馬遷,《史記》第一。
朱熹,《四書集註》