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從歌絲嘉「道德規範根源論」探析戴震哲學型態

An exploration of Dai Zhen's philosophy based on "sources of moral normativity" of Christine Korsgaard

摘要


戴震以「理存乎欲」啟蒙清代倫理學新貌,導向「情欲」道德實踐內在理路,建構一套以「情欲」主體核心的道德哲學。本文以西方當代倫理學「道德規範根源論」探析戴震哲學型態。試問,戴震將道德架構在「人欲」與「天理」之間,如何證成道德實踐自我同一性?「理存乎欲」道德動力與「以情絜情」道德判斷,是否符合美國倫理學家「克莉絲汀.歌絲嘉」道德規範論「第一人身」、道德規範理由「自我透明」、行動者「自我認同」三條件?道德規範型態是「內在論」?或「外在論」?道德動力根源是「情感」或「理性」?因此,本文將對戴震哲學道德判斷及道德行動之間的關聯性進行廓清,參照西方視域為中國傳統戴震學提出新詮,最後予以衡定戴震哲學規範之型態。

並列摘要


The kernel philosophy of Da Zhen is that humanity is realized through emotion and desire. The author attempts to clarify Da Zhen's philosophy based on the concept of "Source of moral normativity" given by Christine Korsgaard - a western philosopher. Efforts also been made to answer several basic questions of Da Zhen's argumentation - does it fulfill the criteria of "first-personal", the "transparency" and the "identity"; is it internalism or externalism; is morality driven by emotion or ration, and etc. This project is aimed to study the correlations among key concepts of Da Zhen's philosophy, referenced to the theory of "Source of moral normativity". And the author will propose a modern interpretation and conclusion of Da Zhen's philosophy ultimately.

參考文獻


(1997)。十三經注疏。臺北:藝文印書館。
(1995)。戴震全書。安徽:黃山書社。
(1995)。戴震全書。安徽:黃山書社。
(1995)。戴震全書。安徽:黃山書社。
本杰明‧史華茲程鋼譯、劉東校(2004)。古代中國的思想世界。南京:江蘇人民出版社。

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