The Religious Dimension of Paul Ricoeur's Post-Hegelian Kantianism

呂格爾的後黑格爾式康德主義的宗教維度

林子淳(Jason T. S. Lam)

《漢語基督教學術論評》 11期 (2011/06) Pp. 109-146

https://doi.org/10.30106/SCSAIJBTP.201106.0005

摘要

「後黑格爾式康德主義」是一個深遠地影響着呂格爾整個思想體系的構作，並為他的哲學與宗教討論提供了重要的連接關鍵。本文從着呂格爾六十至七十年代的思想中剖析這種「後黑格爾式康德主義」的建構方法和關注，並指出這種涉足宗教領域的解讀指向著「見證神聖者的自我」這主題，且對着呂格爾的整個思想體系的發展起着重要的起動作用。

關鍵字

呂格爾 ； 黑格爾 ； 康德 ； 見證 ； 自我

並列摘要

”Post-Hegelian Kantianism” is an important construct in Ricoeur's thought, which provides the link between his philosophical and religious discussions. This essay examines his writings from the 1960s-70s in order to analyze Ricoeur's methodology and concerns in constructing this concept. We find that it points to an important religious theme, which we may describe as ”a self witnessing to the divine.” It is influential throughout the entire Ricoeurian thought system.

並列關鍵字

Ricoeur ； Hegel ； Kant ； testimony ； self

參考文獻

Anderson, Pamela Sue(1994).Agnosticism and Attestation: An Aporia concerning the Other in Ricoeur's Oneself as Another.The Journal of Religion.74,65-76.

Anderson, Pamela Sue(1993).Ricoeur and Kant: Philosophy of the Will.Atlanta:Scholar.

Dauenhauer, Bernard(1998).Paul Ricoeur: The Promise and Risk of Politics.Oxford:Rowman & Littlefield.

Fichte, Johann Gottlieb,Heath, Peter(Trans. Ed.),Lachs, John(Trans. Ed.)(1982).Science of Knowledge.Cambridge:Cambridge University Press.

Fodor, James(1995).Christian Hermeneutics: Paul Ricoeur and the Refiguring of Theology.Oxford:Clarendon.