屈原仕進、隱逸與水死情結研究－以伯夷、彭咸與伍子胥三組人物為參照系的討論

A Research about the Qu Yuan of Official Advancement, Hides Leisurely and the Suicide complex-A Discussion of Taking Gao Tao, Peng Hsien and Wu Zixu Three Group of Characters as Reference System

魯瑞菁(Jui-Ching Lu)

《興大中文學報》 23期_S (2008/11) Pp. 193-249

https://doi.org/10.30091/JCDNCHU.200811.0010

摘要

本文題爲〈屈原仕進、隱逸與水死情結研究－以伯夷、彭咸與伍子胥三組人物爲參照系的討論〉，討論焦點集中在選擇伯夷（即咎繇、皐陶）、彭咸與伍子胥三個人物作爲參照系，論述屈原的仕進、隱逸與水死情結，並釐清《楚史》學史上對伯夷（即咎繇、皐陶）、彭咸與伍子胥等關鍵問題的討論。 本文認爲其一，《楚辭》中的伯夷即咎繇（皐陶），乃姜姓氏族重要一支的族長，並爲舜、禹時掌管禮法、造爲憲令的官長，屈原自少年時起即崇拜伯夷（咎繇、皐陶），乃因其有改革政治的變法決心，其後在屈原爲美政理想的實施，所列舉的「兩美必合」典範歷史人物譜系中，伯夷（咎繇、皐陶）又作爲與君主禹相合的一對人物出現。 其二，《楚辭》中的彭咸，乃是楚族繼先祖顓頊之後一位重要的祖先，其支裔曾仼大巫，被稱作巫彭或巫咸，此一支系源遠流長，在神話中成爲長壽之人。其血脈約在商末時，爲避紂王之禍，西涉昆侖流沙而隱遁。 其三，《楚辭》中的伍子胥，常與比干、申生、介子推、龍逄等對君主盡忠，最後卻慘遭身體支解橫禍的忠臣相提並論，這也是先秦、兩漢諸子常引爲昏君不用忠諫之臣，以致亡國滅家的歷史故事例證。所以屈原讚揚伍子胥，乃是讚其爲復父兄之仇所表現出來的堅忍卓越毅力，屈原更藉子胥的遭遇，批判了楚國、吳國一班進讒陷害忠良的小人。

關鍵字

屈原 ； 皐陶 ； 彭咸 ； 伍子胥 ； 自殺 ； 情結

並列摘要

This issue thesis is for〈A research about the Qu Yuan of official advancement, hides leisurely and the suicide's complex-A discussion of Taking Gao T'ao, Peng Hsien and Wu Zixu, the three group of characters as reference system〉,This article choose, Gao T'ao（Bo I）, Peng Hsien and Wu Zixu three people as the reference system, will elaborate Qu Yuan's official advancement, hides leisurely and suicide's complex, and the thousandth(?) of the Yuan will be clear ”the Chu History” study in the history to Bo I key question the and so on Peng Hsien and Wu Zixu discussion.-＞ will clarify the crucial discussion of Bo, Peng Hsien and Wu Zixu.
One of these articles, Bo I is the Gao T'ao in ”Chu Ci”, which is the ginger surname clan important head of the clan after its lineage for Shun. When Da Yu governs the judicature, making for Constitution of the military officer, Qu Yuan from the youth is the worship Bo I, because it has the reform politics and the determination. Hereafter, ”two is beautiful ”in the Qu Yuan beautiful politics ideal implementation condition must gather in center, Bo I took Da Yu as a pair of character and appears.
Second, Peng Hsien in ”Chu Ci” is Chu Tsuchi an important ancestor after Juan chue, Its lineage is in office the witch, which is called Wu Peng or Wu Hsien. This collateral series are well-established and become the person of the longevity in the myth. His/her blood vessels approximately when the end of business evades and hides away to the calamity of the Chou king, west fords the Kunlun Mountains wind-drift sand.
Third, Wu Zixu In ”Chu Ci” , and so on Bi Kan, Shen Sheng, Jei Zitwa, Long Fon are utterly loyal to king, finally actually suffers the bodily dismemberment unexpected calamity that the loyal minister places on a par. This also is the pre-qin, the two Chinese pre-Qin thinkers often take as the unenlightened ruler not to need loyally to admonish the feudal official, so that perishes the country to extinguish family's historical illustration story. Therefore Qu Yuan praises Wu Zixu, which approves it to display for the duplicate Father and brother enmity endures the remarkable will. The affiliation assists the bitter experience criticized Chu country, a Wu country class has entered slanders frames the loyal good villain.

並列關鍵字

Qu Yuan ； Gao Tao ； Peng Hsien ； Wu Zixu ； suicide ； complex

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