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程頤《易》學思想析論

The Analysis of Cheng Yi's Thinking at the Study of I Ching (The Book of Changes)

摘要


程頤是北宋《易》學中義理學派的代表,其《易》學特色為以新儒家的義理解釋《周易》。程頤認為《易》是載道之書,天地之道便包含在《易》中,《易》與天理相通,他以天理說《易》,並批判漢《易》的象數學及王弼的義理學,本文即對程頤《易》學思想中的因象明理、以理解《易》,引史入《易》、以史說理,對待與陰陽等項作詳細之剖析探究,以明其《易》學思想之梗概。

關鍵字

程頤 易學 王弼 天理 象數 義理 歷史 陰陽

並列摘要


Cheng Yi was the representative of the Reason School on the study of I Ching during the Northern Sung Dynasty. The characteristics of his I Ching study was the application of reason to interpret the I Ching of the Neo Confucian School. According to Cheng Yi, ”I” was the book to convey truth, which the truth of the world has been included in I Ching and ”I Ching” has been communicable with “heavenly principles”. He interpret I Ching with heavenly principles and criticized the Numerology of I Ching and the study of the Reason of Wang Pi during the Han Dynasty. This paper has aimed at Cheng Yi's thinking of the study of I Ching, which demonstrated the Reason with astrology and explained I Ching with reason, or even introduced history into I Ching to state reason with history to do detailed analysis and investigation on treatment and Yin (negative) Yang (positive) etc., items to explain his own thinking and outlines on I Ching.

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