王弼易學中之玄學觀

Metaphysical Ideas in Wang Bi's I Jing Study

徐鈺晶(Hsu, Yu-Ching)

《遠東通識學報》 15卷2期 (2021/07) Pp. 57-75

摘要

王弼（226～249）是魏朝會通儒家與道家的重要學者。他的作品包括對《易經》與《道德經》的注釋，在當時開創了風氣，對後代也產生了深刻的影響。他的玄學觀之基本命題是：「天地萬物以無為本」。無是指無形無名者，有則是天地萬物。他的主張是崇本息末，再依此應用於相關思想。依本文作者研究，他的玄學觀有三個重點：（一）得意忘形說，（二）貴無論與體用觀，（三）名教出於自然。分辨這些觀點，對於瞭解魏朝思想以及儒家與道家的關係，將有很大的助益。

關鍵字

王弼 ； 貴無論 ； 名教 ； 自然

並列摘要

Wang Bi (226-249), a Wei Dynasty scholar, did a significant work in comparative study on Confucianism and Daoism. His interpretation of I Jing and Daode Jing created a new era for intellectuals of his time, and produced profound influences for ages to come. The essential idea of his work is heaven, earth, and all things in between are based on 'wu' (literally meaning non-being). For Wang Bi, wu means the formless and nameless rather than nothingness, while yu (being) signifies heaven, earth, and all things in between. He emphasizes the fundamental over the derived, and applies this idea to other topics. According to the author, Wang Bi evolves three basic ideas: (1) to forget the picture while grasp its meaning, (2) to value wu over yu, and (3) to affirm that social institutes are based on naturalness. Analysis of these ideas is key to the understanding of the thought of Wei Dynasty and the relation between Confucianism and Daoism.

並列關鍵字

Wang Bi ； Emphasis of Wu ； Social Institutes ； Naturalness