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從「動即靜」的源頭出發回去:一個受葛羅托斯基啓發的「藝乘」研究

Searching for the Movement which is Repose: An Art as Vehicle Research Inspired by Jerzy Grotowski

摘要


葛羅托斯基認爲「動即靜」可能是瑜伽、蘇菲轉、薩滿儀式、禪修等各種溯源技術的源頭。我自己在1998年12月14日凌晨,在賽夏族的矮靈祭進入了某種的「動即靜」狀態,感覺「那段時間消失了」、「好像醒著卻同時又睡著了」,總之是一種非常喜悅的、正面的身心狀態。接下來我進行了11年的「藝乘」研究,就是要找到一種身心工作方法可以回到「動即靜」那個源頭。我所涉獵過的藝乘工具有:矮靈祭歌、泛唱、原住民歌舞儀式、白沙屯媽祖進香、太極導引、上山釣魚等等。最後,藉由每日的內觀靜坐和閱讀孟買大君Nisargadatta Maharaj的《指月錄》,我無意間找到了回到「動即靜」那個源頭的方法-觀照:在行住坐臥中培養自己的「覺性」。

並列摘要


In the late 1970s, when Jerzy Grotowski was conducting research on the ”Theatre of Sources,” he discovered that ”the movement is repose” could be the source of yoga, the whirling of Sufi Dervishes, shamanism and all kinds of meditation techniques. I myself had one such source experience with the ”Pasta'ai” ritual of the Saisiat tribe on December 14, 1998, and had since then carried on research on ”Art as vehicle” in Taiwan. The art vehicles that I had surveyed include Pasta'ai ritual songs, overtone singing, Taiwan's tribal rites, Baishatun Mazu pilgrimage, Taiji Daoyin, and fishing in the mountains. Through the graces of Sri Nisargadatta Maharaj and Vipassana masters Luangpor Teean and Luangpor Thorng, I have finally been able to encounter the secret of all the Sources which is Awareness, a key concept in Grotowski's lifelong research.

參考文獻


林崇安(2001)。內觀實踐。臺北:大千出版社。
隆波通(2009)。正念動中禪的原理與方法。臺北:正念動中禪學會。
新竹縣五峰鄉賽夏族文化藝術協會(2004)。臺彎賽夏族paSta'ay kapatol(巴斯達隘祭歌)歌詞祭儀資料。新竹:新竹縣五峰鄉賽夏族文化藝術協會。
鍾明德(1999)。舞道。臺北:時報出版公司。
鍾明德(2007)。從貧窮劇場到藝乘︰薪傳葛羅托斯基。臺北:書林出版公司。

被引用紀錄


林佑貞(2015)。印尼宮廷儀式舞蹈貝多優的身體行動方法研究〔博士論文,國立臺北藝術大學〕。華藝線上圖書館。https://doi.org/10.6835/TNUA.2015.00106

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