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黃老與原始思維之形名型態關係略論

Brief Discussion on Similarities and Dissimilarities of Xing-Ming between Huang-Lao and Natives Think

摘要


本文試圖分殊「黃老」與春秋以降大部份知識分子之形名認識的別異,並論證其特立之形名觀,乃屬對原始思維下形名型態的轉承。故本文首自《管子‧水地》篇之傳說記載入手,以確定黃老有特殊型態形名觀的存在。其次,透過爬梳各界對原始形名型態之考察,指出其中主要含具三項內涵:1.於名實認知上,表現為「形名合同」之觀念。2.在制名原則上,表現為「先天存有→聖神解譯→現象存在」之模式。3.在形名運用上,其主要與「巫術」共伴,而衍生出名之「力量」及「禁忌」意涵。末後,透過對黃老形名理論之再檢討,使對勘於原始之形名型態,得出黃老對之有一形式上之轉承。而承繼之主要目的,則在於保證其自身「推天道以明人事」之理論架構的順利完成。

關鍵字

黃老 形名 原始思維 巫術 力量 禁忌 天道

並列摘要


This paper attempts to differentiate between ”Huang-Lao”(Huang Di and Lao Zi) and the understanding of ”Xing-Ming”(designations and realities) acquired by the intelligentsia since the Spring & Autumn Period, and further proves that the unique concept of Xing-Ming in Huang-Lao thought represents a transition from that in natives think. In light of that, this paper starts from probing into legend depicted in ”Guan Zi.Shui Di” to confirm the existence in Huang-Lao thought the abovementioned concept. Through reviewing literature of the primitive Xing-Ming, this paper then identifies three major connotations of the relation regarding Xing-Ming between Huang-Lao and natives think, (1) ”Union” as far as ”Designations & Realities” is concerned, (2)”Transcendental Being→Sainted Being→Phenomenal Being” as far as denominating is concerned, and (3)coexisting with witchcraft and further deriving the meaning of ”Power” and ”Taboo” as far as the use of the Xing-Ming concept is concerned. Last but not least, this paper concludes via reviewing and comparing the theories of Xing-Ming in both Huang-Lao and natives think that the Huang-Lao Xing-Ming is a nominal transition in order to enable a smooth completion of its theoretic structure, i.e. ”From reasoning the manifestation of God's will to understanding human affairs”.

被引用紀錄


朱弘道(2015)。從《經法》中的政治思維論「道」與「天」的意義〔碩士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU.2015.00408

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