錢賓四《莊子纂箋》學術精神探微

An Examination of the Scholarly Spirit in Qian Binsi's ＂Collected Commentaries on the Zhuangzi＂

黄彦偉(Yan-Wei Huang)

《人文中國學報》 21期 (2015/11) Pp. 229-263

摘要

《莊子纂箋》是錢賓四先生學術盛年期關於先秦諸子學研究的一部重要著述，他以中國學術思想史的閎通視野，基於莊子學史嬗變的歷時節點，具體而微地表現出引儒入莊、儒道會通的箋注取向，其中部分論點識見超卓、迥異時流，而這正得力於其“義理、考據、辭章”三者交互運用的學術方法。同時，在20世紀上半葉中西學術激蕩、新學舊知交融的背景下，《莊子纂箋》也體現出新舊兼容、中西會通的自覺性。更重要的是，在“天地玄黄”的時代變遷中，在個人命運的轉折點上，《莊子纂箋》一書寄寓著賓四先生深沉的文化自覺與沉重的歷史悲慨。

關鍵字

錢穆 ； 莊子學史 ； 引儒入莊 ； 學術方法 ； 中西會通 ； 别有興寄

並列摘要

Qian Binsi (zi of Qian Mu, 1895-1990) wrote his ＂Collected Commentaries on the Zhuangzi＂, an important work on pre-Qin philosophers, during the zenith of his scholarly life. From a broad perspective of Chinese intellectual history, based on the diachronic development of ＂Zhuangzi＂ scholarship, Qian approaches the ＂Zhuangzi＂ in light of Confucianism and observes the reciprocal relationship between Daoism and Confucianism in his substantial and subtle commentaries. He demonstrates superb insights in some of his arguments and stands out from the vogue of his time. These accomplishments were ascribed to the integrated use of his research methods of ＂argumentation＂, ＂textual research＂, and ＂rhetoric＂. In the interaction between Chinese and Western scholarly worlds during the first half of the twentieth century, when traditional and new knowledge saw a transition, the Collected Commentaries on the Zhuangzi reveals a consciousness of integrating traditional and new learning as well as a comprehensive mastery of both Chinese and Western scholarship. Most importantly, living between ＂dark heaven and yellow earth＂, a period of political turmoil and a turning point of his personal fate, Qian entrusts in his scholarship his deep cultural consciousness and great sadness for history.

並列關鍵字

Qian Mu ； the history of Zhuangzi scholarship ； explaining the Zhuangzi in light of Confucianism ； research methods ； comprehensive mastery of Chinese and Western scholarships ； allegorical meaning