唐代小說與華山關係之探討

本篇以唐代小說和華山的關係作為探討主題，從〈太平廣記〉等書擷取四十八篇作品，歸納出小說家對華山的描寫可大別為四類：一為把華山當作地理背景者:共有十四篇，或言登山經歷，或寫山景，或為主人翁歸隱、停留之處。二是以華山為修煉之地:共有十四篇，多與女仙或道士有闕，基本上是肯定道教的。三為以華嶽神為中心的作品：共計十三篇，分為助人如願和奪人妻妾兩種，反映華嶽神的職能很廣，大都可滿足士人的現實需求。但因士人的嬌妻美妾常被華嶽神掠奪，顯現華嶽神在唐人心目中形象欠佳。四是和華嶽神之子女或夫人有關的小說:共有七篇，內容以負面居多，如三郎鄙薄妻子或奪人美妾，公主私配凡人，夫人們紅杏出牆等。以上作品中有十一篇出自戴旱的〈廣異記〉故戴早可稱得上是唐代華山小說作者的代表。

關鍵字

華山；唐代小說；華嶽神；廣異記；戴孚

並列摘要

This article researches into the connections between the Novels of Tang Dynasty and Huashan (Mt.hua). Forty-eight novels have been selected and researched from the book of Tai Ping Guang Jj and the others. By these novels the author has inducted into four categories the descriptions of Huashan by the novelists of Tang Dynasty. Among the four categories are: (1) with Huashan being described as the geographical background in the novels, there are fourteen novels (2) with Huashan being described as the holy place for Taoist priests or fairies to practice Taoist rules, there are fourteen novels (3) with the God of Huashan being described as the center of the novels, there are thirteen novels, in which the God having been further grouped into two types: those who like to help people fulfill their wishes and those who intend to deprive people of their wives and concubines, leaving bad images in the minds of Tang's people and (4) with the roles in the novels being concerned with the children or the females around the God of Huashan, there are seven novels, in which the roles could be exemplified by San Lang (the third son of the God of Huashan), who despised his wife or deprived other people of their pretty concubines; Princess, who married an ordinary person; Wives, who had extramarital relations with her lover. Among the fourty-eight novels, eleven were written from Dai-Fu's book Guang Yi Ji following that he was entitled as the representative of the novelists about Huashan in the Tang Dynasty.