評呂澂《中國佛學源流略講》中之華嚴思想

A Review of Lyu Cheng’s Hua-yen Thought in ＂A Brief Lecture on the Headstream of the Chinese Buddhism＂

李治華(Chih-Hua Lee)

《華嚴學報》 1期 (2011/04) Pp. 129-161

https://doi.org/10.30002/JHB.201104.0004

摘要

呂澂《中國佛學源流略講》為中國佛學之現代名著，內有〈賢首宗〉、〈華嚴宗〉兩部份專論華嚴思想，筆者認為呂澂華嚴思想中約三十處的評述頗有問題，如五教判的來源與評價、法藏十宗與窺基八宗、慧光的三教判、頓教與化儀、頓教與禪宗、判教與種性、《起信論》的心真如與水波、無情有性、《華嚴經》與圓教、同體異體與相即相入、智儼與法藏、攝論學派與唯識宗、門戶之見，本文對此等之處將予以評論商榷。

關鍵字

呂澂 ； 賢首宗 ； 華嚴宗

並列摘要

The book A Brief Lecture on the Headstream of the Chinese Buddhism written by Lyu Cheng is a modern masterpiece of Chinese Buddhism. It contains the two parts-＂Hsien-shou School＂ and ＂Hua-yen School＂-concerning the discussions on Hua-yen Thought specifically. I consider that there are some problems in approximately 30 comments about Lyu Cheng’s Hua-yen Thought, such as the sources and ratings of Five Teachings, Fa-tsang Ten School and Kuei-chi Eight School, Huei-kuang Three Teachings, Instant Teaching and the Method of Teaching, Instant Teaching and Chan School, Pan-chiao and Gotra, the Mind of True Suchness and Water and Wave in Mahyna raddhotpda stra, insentient things having the Buddha nature, Avatasaka stra and Complete Teaching, the same body and the different bodies, mutual identity and interpenetration, Chih-yen and Fa-tsang, She-lun School and Wei-sci School, and gate seeing mutually. This paper is to give comments and discussions on the places like these.

並列關鍵字

Lyu Cheng ； Hsien-shou School ； Hua-yen School