《大智度論》略譯初探

A Preliminary Study of the Abbreviated Translation of the Da zhidu lun

周伯戡(Bo-Kan Zhou)

《中華佛學學報》 13期(上) (2000/05) Pp. 157-169

https://doi.org/10.6986/CHBJ.200005.0157

摘要

此文藉著比較《大品》和《放光》、《光讚》的翻譯，並對照《大智度論》的解釋，推測中文《大智度論》文本形成的情形，它是當時討論般若思想的文證。因此作者認為《大智度論》出現的意義不是是否它為龍樹所作，而是它在中國佛教發展上的地位，它矯正先前般若諸說的錯誤，奠定大乘佛教在中國發展的基礎。

關鍵字

《大智度論》 ； 鳩摩羅什 ； 文本 ； 《般若經》

並列摘要

This paper compares the translations of Maha Prajna-paramita Sutra, Illuminating Prajna-paramita Sutra and Light Ode Prajna-paramita Sutra with that of Da zhidu lun and from that deduces the environment in which Da zhidu lun was formed. It was the documentation of the evidence used while discussing prajna wisdom during that time period. This writer believes that what is meaningful about Da zhidu lun is not whether or not it was written by Nagarjuna but rather the place it had in the development of Chinese Buddhism. It corrects many of the misconceptions about prajna wisdom and therefore became the solid foundation on which Mahayana Buddhism developed in China.

並列關鍵字

Da zhidu lun ； Kumarajiva ； literary content ； Prajna-paramita Sutra

參考文獻

Hikata, Ryuushoo(1958).The Suvikraantavikraami-parip.cchaa Prajñaaparamiita-Suutra.

Lamotte, E.(1970).Le Grande Vertu de Sagesse.

Conze, E.(1978).The Prajnaparamita Literature.

印順法師(1991)。大智度論的釋譯及其作者。東方宗教研究：東方宗教討論會論集。新1

隋慧遠。大智論抄。