列維納斯是如何將「神」引入現象學的？

How does Emmanuel Lévinas Introduce ＂God＂ into Phenomenology?

郭郁(GUO Yu)

《道風：基督教文化評論》 45A期 (2016/12) Pp. 450-470

摘要

無資料

關鍵字

現象學 ； 神 ； 感受性 ； 面孔 ； 責任

並列摘要

There is no place for God as ＂the Transcendent Thing＂ in Husserlean and Heiddegerean phenomenology. Emmanuel Levinas argues that this is owing to the fact that they arbitrarily excluded some practical experience and possible experience by limiting phenomena inappropriately. The phenomenology of Levinas has a theme-introducing ＂God＂ into phenomenology. He opines that ＂the idea of infinity＂ emerges in human soul through ＂another kind of experience＂. Levinas posits ＂face＂ reduced phenomenologically as a way of original others in otherness appearing to ＂ego＂, which feels a responsibility for others. In the perception of absoluteness and infinity of this responsibility, the idea of infinity, the affectivity of which is effectively articulated solely by ＂God＂, emerges in the human soul. Therefore, this ＂God＂ is not in ontological sense, but a ＂semantic event＂.

並列關鍵字

Phenomenology ； God ； Affectivity ； Face ； Responsibility