沈義甫（沈義父）的生平考

本文運用各種地方志，考證南宋《樂府指迷》作者沈義甫（沈義父）的生帄事蹟，主要根據明人莫旦《（弘治）吳江志．鄉賢》、宋人沈義甫〈皇宋進士耕閒孫先生墓誌銘〉、清人倪師孟《（乾隆）震澤縣志》等未受關注或少有人關注的史料進行考論。文中分前中後三期：首先，論證沈義甫的家世、登科中擧、生卒年、及與吳文英等人會遇的相關事由；其次，考述白鹿洞書院的沿革，並由山長派任的情形、知會吳文英的時地等線索，推論沈義甫出任白鹿洞書院山長的時間；第三，補述沈義甫致仕後於故鄉震澤建義塾、明教堂和三賢祠的具體時間和事蹟，及與鈕氏為通家、歿後受奉於鄉賢祠等記載，而今《（弘治）吳江志》存有其圖像。由此對蔡嵩雲〈沈義父小傳〉進行詳實的考訂補正。

關鍵字

沈義甫；沈義父；樂府指迷；白鹿洞書院；吳文英

並列摘要

We conducted a research to investigate the life story of Shen Yi-fu, the writer of Yuefu Zhimi in southern Song Dynasty by using some less popular local records such as Wujiang local chronicles (Hongzhi) -Elite written by Mo Dan, (Ming Dynasty), the epitaph of Sun Geng-xian, the successful candidate in the highest imperial examination of Song Dynasty written by Shen Yi-fu (Song Dynasty), Zhenze local chronicles (Qianlong) written by Ni Shi-meng (Qing Dynasty), and etc. Firstly, we discussed his family background, academic background (passing the provincial civil service examination of Song Dynasty), birth and death date, and his association with Wu Wen-ying. Secondly, we inspected the changes and development of Bailudong Academy. We deduced his duration of being the director of the institution by studying the rule of director nomination as well as the meeting time and venue with Wu Wen-ying. Finally, we studied some stories happened after his retirement and back to his hometown, Zhenze, including the establishment of free schools, school for him to give lectures, Mingjiaotang, and ancestral hall (Sanxianci), association with the Niu's to be family friends, and being worshiped in the local elite ancestral hall after his passing. In fact, his picture can be found in Wujiang local chronicles (Hongzhi). In conclusion, what we have done will serve as supplementary information for The biography of Shen Yi-fu by Cai Song-yun.