- 期刊
施珊珊（Sarah Schneewind）著，邵長財譯，《小天命：生祠與明代政治》
Shrines to Living Men in the Ming Political Cosmos (Chinese Translation). By Sarah SCHNEEWIND
延伸閱讀
- 衣若蘭（2015）。才女史評越扶桑－和刻本李晚芳《讀史管見》的出版與流傳。臺大歷史學報，(55)，173-217。https://doi.org/10.6253/ntuhistory.2015.55.04
- 施譯涵（2016）。天命、夢兆與婦德實踐——《宋史．高宗憲聖慈烈吳皇后傳》內容試探。興大人文學報，(56)，151-176。https://www.airitilibrary.com/Article/Detail?DocID=17278562-201603-201608080012-201608080012-151-176
- 高桂惠（2010）。評王璦玲、胡曉真主編《經典轉化與明清敘事文學》。漢學研究，28(4)，367-374。https://www.airitilibrary.com/Article/Detail?DocID=02544466-201012-201103110036-201103110036-367-374
- 楊晉龍（2017）。An Examination of Relationships between Studies of the Shijing in the Ming and Qing Dynasties。中國文哲研究集刊，(51)，119-146。https://www.airitilibrary.com/Article/Detail?DocID=10176462-201709-201805170008-201805170008-119-146
- HANSON, M. (2022). Divine, Demonic, and Disordered: Women without Men in Song Dynasty China. By Hsiao-wen Cheng. 中國文化研究所學報, (75), 286-292. https://doi.org/10.29708/JCS.CUHK.202207_(75).0013