並列摘要
Like the biblical tradition about the Creation in the Genesis, there are comparable stories in the Daoist canon. One account is found in the Yuanshi shangzhen luoxian ji quoting the Zhen shu, and the other, in the Taishang Laojun kaitian jing, a segment of the Yunji gigian. This essay is a critical examination of these two sources. The Yuanshi shangzhen luoxian ji is based on some of the apocryphal texts of the Han and episodes of ancient history written by scholars of the Wu kingdom of the Three Kingdoms period. The story about Laozi's transformation and rebirth, however, originated in the Duren jing of the Southern Qi, but it was evidently inspired by an Indian fable found in the Buddhist sutra sardulakarnâvadana, which was introduced to China at the time of the Wu kingdom and later translated into Chinese known as Modengjia jing. The story about Laozi also underwent further transformation, as illustrated in the Taishang Laojun shuopinganzao jing. The Taishang Laojun kaitian jing, on the other hand, is of later origin, and derives its main source from the ancient legends about the two sons of the Creator Hundun, Hu Chen and Hu Ling. It has little value and should be ignored.
並列關鍵字
無資料延伸閱讀
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