李實孔師：略論劉止唐、劉氏家族及槐軒門人對四川道教發展的貢獻

劉止唐（1768－1856）不僅是清代四川的一位卓越儒家學者，還是「劉門」的創始人。劉門以劉止唐學說為思想基礎，成為了清末、民國時期影響深遠的社會團體，在四川的教育、文化、慈善事業以及宗教文化和精神文明等方面發揮了積極作用。劉門的主要特點之一是其與道教的關係。四川乃道教發源地之一，道觀和道教聖地眾多，而劉門在修復、維修道教廟宇方面曾作出重大貢獻。本文將分析劉門與成都兩座重點道觀青羊宮和二仙菴的關係。20世紀初，二仙菴編纂《重刊道藏輯要》，這部道教叢書中保存了五篇出自劉門的碑文。基於這些碑文與其他史料內容，能重新理解劉門在兩座道觀的歷史中所發揮的作用。

關鍵字

劉沅；劉門；四川道教；《重刊道藏輯要》；碑記；青羊宮；二仙菴（二仙庵）

並列摘要

Liu Yuan was an outstanding Confucian scholar in Qing dynasty Sichuan, and he is also the founding patriarch of the Liumen 劉門 (Liu School) tradition, which formed an important part of Sichuan's civil society in late imperial and Republican times, contributing to the fields of education, culture, charity, and religion. A major characteristic of the Liumen tradition was its relationship and interaction with Daoism. Traditionally known as one of the ＂birthplaces＂ of Daoism, Sichuan is the location of numerous Daoist temples and sacred sites, many of which were once rebuilt or supported by the Liumen community. The present paper discusses Liumen's interaction with the two most important Daoist sanctuaries in the provincial capital Chengdu: Qingyang gong 青羊宮(Temple of the Grey Goat) and Erxian an 二仙菴 (Hermitage of the Two Immortals). In the early twentieth century, the anthology Chongkan Daozang jiyao 重刊道藏輯要 was published by the monastery Erxian an. Five stele inscriptions in the Chongkan Daozang jiyao, authored by Liu Yuan and one of his sons, and other written sources testify to the major role the Liumen tradition once played in the modern history of the two Daoist temples.

並列關鍵字

Liu Yuan ； Liumen ； Sichuan Daoism ； Chongkan Daozang jiyao ； stele inscriptions ； Qingyang gong ； Erxian an

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