並列摘要
Ritual propriety (li) is a universal means of ordering human relations, originating in the the banquet that followed after a ritual offering. This article, through study of Western Zhou bronze inscriptions as a comprehensive system, demonstrates that the term xiangli 饗醴during the Western Zhou refers to the banquet festivities and drinking after offering rites. The elaborate regulations for xiang ritual given in later ritual texts are the invention of Spring and Autumn-era writers. The Shanghai dialect word chuoji 歠祭 is very ancient in origin, and describes some uncouth way of eating and drinking. The offering rites have the ethical power to unite people, while the chuoji provides a more economical way of partaking. Spring and Autumn-era scholars proposed new rituals in order to resolve one central problem, how the collective could regulate individual actions. This essay is a preface of a systematic research project planned by the author.
延伸閱讀
- 古矞（1994）。有壺同享。師友月刊，(321)，62-63。https://doi.org/10.6437/EM.199403.0022
- 吳福助、吳蘊宇（2009）。〈駐色酒賦〉考釋。東海大學圖書館館訊，(92)，64-72。https://doi.org/10.7004/TULN.200905.0064
- 潘佳賢（2002）。殷 卜 辭 祭 品 研 究〔碩士論文，國立臺灣師範大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0021-1904200716052056
- 曹樹明（2016）。Justification of the Meaning of Xunzi’s Xing。哲學與文化，43(10)，147-160。https://www.airitilibrary.com/Article/Detail?DocID=10158383-201610-201610130014-201610130014-147-160
- 黃博仁（2005）。Investigation on I-Kuan Tao。區域人文社會學報，(8)，127-158。https://doi.org/10.7043/JRSHSS.200508.0127