This paper holds that historical imperialisms and the role of Christian texts necessitates a post-colonial feminist biblical interpretation. It holds that Christian texts point beyond their origin, inviting their readers to act them out in history and cross-culturally. Hence, the paper proposes a post-colonial feminist reading strategy. That strives to understand how the ideology of various ancient imperial settings informed biblical texts; that scrutinizes the power relations propounded by mission texts in their constructions of different cultures and people; that takes up an open space as a framework of reading for decolonization and liberating interdependence between women of different cultures in the word.