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对话、独白与文化素养-古典希伯来文学与读者认知范式

Dialogism, Monologism & Cultural Literacy - Classical Hebrew Literature & Readers' Epistemic Paradigms

摘要


本文致力于系统探讨对话式思想及文学,且兼论其对立面:独白式思想及著作。米哈伊尔.巴赫金认为对话式文学存在于古典时期,然而他仅是简要列举古典希伯来文学为例,并未就此问题进行详尽研究。事实上,圣经常被巴赫金作为欧洲文化史上主要的独白式文本进行分析。然而,大部分圣经希伯来文学作品皆具有本质上的对话性。在当今社会,独白式思维、写作(甚至阅读)模式的影响力所表现出的优势地位似乎在很大程度上依赖于文化素养的传播。基于此,独白意义上的圣经不过仅存在了几个世纪而已。

並列摘要


This essay explores the question of a genealogy for dialogical thought and literature, as well as for its opposite mode: monological thought and writing. Mikhail BAKHTlN argued that dialogical literature existed in antiquity, but did not elaborate much on this and only briefly mentioned classical Hebrew examples. In fact, BAKHTIN often construed the Bible as the prime monological texts of European culture. Large parts of biblical Hebrew literature could, however, be seen as fundamentally dialogical. The dominance that monological modes of thought and writing (and reading) exert today seems to rely to a great extent upon the spread of cultural literacy. If so, the monological Bible is hardly more than a few centuries old.

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