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摘要


本文从集体性身体这一观点出发,主要采用比较的研究方法,从历史和经济层面分析了摩拉维亚弟兄会诗班演讲和《哥林多前书》中基督的集体性身体概念的差异及其根由。在欣岑多夫的诗班演讲中,个体与集体之间是辩证关系,欣岑多夫借用基督的身体来调和十八世纪德国个体与社群的关系,体现的是一种个体思维;而《哥林多前书》则主张个体和基督身体之间的一种本体性参与关系,这种一世纪罗马帝国的集体思维方式强调的是集体的绝对地位。此外,性别问题也是两个本文之间的一个重要差异。

並列摘要


The article, beginning from the focus on the body as collective, through the analytical method of comparison, analyzes historically and economically the different understandings of Christ's collective body in Moravian Brethren's Choir-speeches and 1 Corinthians, and then contextualizes the differences. In the speeches of Zinzendorf, there is a dialectic between the individual and the collective, by thinking individuality Zinzendorf uses the body of Christ as a way of mediating between the individual and the community in eighteenth century Germany; while 1 Corinthians indicates the relationship between "the individual" and Christ's body as one of ontological participation, such collective thinking in first century Roman Empire emphasizes collectivity as an absolute horizon. Besides, another important difference is the issue of gender.

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