The story of the Canaanite woman in Matthew 15:21-28 has always been a focus of concern in biblical scholarship, and particularly among feminist scholarship. Readers from various social and cultural locations have approached the text by means of historical criticism, literary criticism, socio-scientific readings and feminist criticism as well as post-colonial perspectives, analyzing its meaning and effects on different cultures and readers over time and space, and debating its theological implications and historical impact. Through a comparative analysis of two different interpretations, from Elaine M. Wainwright, an Anglo-Saxon Australian feminist theology professor, and Musa W. Dube, a famous African Biblical scholar respectively, this paper attempts to explore how social location might influence feminist readers' recreation and reconstruction of the past, present and future of the "Canaanite woman."