宗教空間中休息行為觀察與分析－以臺北行天宮為例

本研究以臺北行天宮建築空間為研究對象，通過觀察并分析討論其空間中信眾與遊客的休息行為。首先調查了解行天宮的歷史來源、宗教背景以及建築構造等基本特徵。使用文獻探討、觀察、體驗和推論等方法並結合實際現狀，以分析信眾與遊客的休息行爲方式，同時將Rapoport（1982）的非言語交流方式的環境意義分析方法與Hall（1969）的環境綫索理論結合，觀察分析行天宮中的非休息行為與休息行為狀態。進而推論行天宮建築空間行天宮提供的休息意義與功能，并與人們實際的休息行為狀況相比較，發現“人們理解的休息方式”與“環境的休息意義體現”二者之間有明顯的差異。最後討論這種“差異”的問題來源，并提出通過半固定或者非固定元素來明確環境意義以及消除含糊不清的場所情景的建議。

關鍵字

臺北行天宮；休息行爲方式；休息行為引導；環境意義分析

並列摘要

This article takes the construction space of Hsing Tian Kong Temple in Taipei as the research object, observes and analyzes and discusses the resting behavior of followers and tourists in the space. First of all, it investigates and understands the basic characteristics of the historical sources, religious backgrounds, and architectural structures of Hsing Tian Kong Temple. Using methods such as literature exploration, observation, experience and inference, combined with the actual situation, to analyze the spatial person's resting behavior, and combining Rapoport's non-verbal communication method's environmental significance analysis method with Hall's environmental cues theory, observe and analyze the line. Non-resting and resting behavior in the temple. Furthermore, it infers the significance and function of rest provided by the Hsing Tian Kong building in the Hsing Tian Kong architectural space, and compares it with the actual resting behavior of people, and finds that there are obvious differences between ＂the rest mode understood by people＂ and ＂the expression of the rest sense of the environment＂. Finally, we discuss the sources of the ＂differences＂ and propose suggestions for clarifying environmental meaning through semi-fixed or non-fixed elements and eliminating ambiguous site scenarios.

並列關鍵字

Hsing Tian Kong Temple ； Resting behavior ； Resting conduct guide ； Environmental means analysis

國際替代計量

宗教空間中休息行為觀察與分析－以臺北行天宮為例

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