批判与辩护：晚清华藉耶稣会士李问渔的佛教观

晚清教案频发，华籍耶稣会士李问渔等天主教徒积极撰写汉语神学著作进行阐教护教，其中涉及佛教。佛教虽然不是此时期天主教的主要辩教对象，但是李问渔独尊天学，寓护教思想于辟斥佛老之中，其主要基于天主教神学本位，从儒家伦理、西学知识、佛教历史现实状况的视角，针对佛教的轮回六道等教义进行了批判。另外，李问渔在辟佛论证中也对利玛窦的《天主实义》有所借鉴。对李问渔佛教观的梳理有助于我们了解晚清时的天佛关系状况，同时对于晚清时期的天佛对话研究亦有一定的参考意义。

關鍵字

李问渔；天主教；佛教

並列摘要

In the late Qing Dynasty, there were frequent missionary cases. Chinese Jesuit Li Wenyu and other Catholics actively wrote Sino-Chiristian Theology works to explain and protect Catholicism, which involved Buddhism. Although Buddhism was not the main debate of Catholicism in this period, Li Wenyu worships the Catholic, and his apologetics thought was reflected in criticizing Buddhism and Taoism. Based on the Catholic theology standard, he criticized the buddhist theory of reincarnation from the perspective of Confucian ethics, western knowledge and the historical reality of Buddhism. In addition, Li Wenyu also drew lessons from Matteo Ricci's The True Meaning of the Lord of Heaven in his criticism of Buddhism. The analysis of Li Wenyu's Buddhist view will help us to clarify the relationship between Catholicism and Buddhism in the late Qing Dynasty, and it also has some reference significance for the study of the dialogue between Catholicism and Buddhism in the late Qing Dynasty.