“等无间缘”的辨析

等无间缘是心识生起的四缘之一，虽不见于现存的原始声闻经典，但在部派阿毗达磨中却有着充满争议性的讨论。从说一切有部的阿毗达磨中，可以得知等无间缘是四缘学说中最后成立的法相，它有开导心识的作用，对证明轮回学说有重要的意义。由于不同佛教宗派在心心所是否相应，诸识能否俱起，异类心识能否开导上有着分歧，故对等无间缘构词解读及整体含义也就呈现出差异性。

關鍵字

等无间缘；说一切有部；唯识宗；南传上座部

並列摘要

The samanantara-pratyaya is one of the catvārah pratyayāh regarding the arising of consciousness. Although the samanantara-pratyaya is not identified in the sutras, it has been discussed controversially in the Abhidharma. From the Abhidharma, the samanantara-pratyaya is the last concept that has been established within the scope of catvārah pratyayāh. It has the function of giving way and inducing the next consciousness and is of great significance in proving the doctrine of saṃsāra. Since different Buddhist schools have different explanations on whether the citta and caitta are corresponding, whether all the consciousnesses can arise together, and whether visual consciousness can be guided by mental consciousness, etc., the interpretation and overall meaning of the concept of samanantara-pratyaya are not identical among various schools.

並列關鍵字

samanantara-pratyaya ； Abhidharma ； catvārah pratyayāh

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