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歷程哲學觀的本體論:也談「中西學術會通」

The Ontological Perspective of Process Philosophy -- Also Discussing the Integration of Chinese and Western Academics

摘要


從閱讀黃光國教授過去學術著作過程中,個人注意到其前後期文章思想理念漸進演變,展現出特殊的學術思想發展歷程。本文提出以下五點觀察心得,作為評論黃教授文章的論點,也順勢帶出個人對於如何進行「中西學術會通」的主張觀點:1.持續不斷的演變歷程,何處才是黃光國之「道」的終極理念?2.為何不是黃光國的難題、而是陳復的難題;3.「哲學式」與「科學式」心理學論證的差異;4.如何建構含攝「哲學心理學論證」的「科學心理學」理論;5.歷程才是探討事物現象的實在與本體。最後,謹以《易傳》中的「天行健,君子以自強不息」這句話與有意將推動及宣揚華人本土心理學理念作為學術志業的學者一起共勉。

關鍵字

演變 歷程 本體 中西學術會通

並列摘要


By reading Professor Hwang Kwang-Kuo's past academic works, I have noticed the evolution of his thoughts in his earlier and later articles, showing a special developmental trajectory of his academic thoughts. This article provides the following five viewpoints, as the argumentation for commenting on Professor Hwang's article, and also brings out personal views on how to conduct a theory of integrating Chinese-Western Academics. (1) In its continuous evolution process, what is the ultimate appeal of Professor Hwang's arguments? (2) Why is it not a dilemma to Professor Hwang, but a dilemma of Dr. Chen Fu. (3) The differentiation between "philosophical" and "scientific" psychological proofs. (4) How to construct a theory of scientific psychology that embraces argumentation of philosophical psychology. (5) Process is the very reality and ontology of investigating things and phenomena. Finally, I would like to encourage the scholars who intend to promote the Chinese indigenous psychology as their academic career with a phrase in the book of Change "The Heavens are in motion ceaselessly; The enlightened exert themselves constantly".

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