東亞儒家文化圈家庭傳統權威價值取向研究～中臺日韓越的比較

本論文的研究範圍東亞儒家文化圈，主要指涉的是中華人民共和國、臺灣、日本、韓國以及越南，這五個國家近代以前遵循著一種朝貢體制下的華夷秩序，也就是周圍國家向中國進貢，因此維持一個以華夏為主軸的國際秩序。十六世紀中葉，以漢人為主的中國亡於夷狄滿清，並受其統治，在日本因此有所謂「華夷之辯」，認為相對於受到異族統治的中國，日本承傳了華夏正統。時序進入到二十世紀前期，西方勢力東進，日本認為應由其領導東亞，建構東亞新秩序，並與西方列強抗衡，因此提出締造「大東亞共榮圈」，但在二次大戰後失敗。隨後東亞便進入了以美國為中心的冷戰秩序，直到現在二十一世紀大東亞地區經歷了中國大陸的崛起，同時帶動了整個東亞的發展。這些歷史演變，雖然改變了東亞的權力結構，但是儒家文化並未被消滅，反而一脈相傳地承傳了下來，當然不免受到權力結構的重組，而發生一定程度的變異，而孕育了東亞各地的人文發展特色。在共享的文化系統交互影響之下，如何去判別這些東亞國家的家庭傳統權威價值取向，是本論文主要的研究課題。同樣受到儒家文化圈的影響，在面對亞洲傳統家庭觀念時又為何會有各項差異？透過各國的自變項，例如人口學變數、社會學變數以及政治學變數，是否能夠比較分析各國在面對家庭傳統權威的價值取向？又，不同國家對於這些價值取向的差異原因為何？交叉比較這些差異後，期盼可以找出其中的原因。

關鍵字

東亞；儒家

並列摘要

The scope of this thesis is East Asian Confucian cultural circle, which mainly refers to the People's Republic of China, Taiwan, Japan, South Korea and Vietnam. These five countries used to follow the order of Huayi under the tributary system in modern times, that is, the surrounding countries to China. Tribute, thus maintaining an international order with Huaxia as the main axis. In the middle of the 16th century, the Chinese dominated by the Han people died in Yidi Manqing and were ruled by them. In Japan, there is therefore a so-called "Hua Yi's Debate", which is believed to have passed on the Chinese orthodoxy relative to China, which was ruled by aliens. The time series entered the early 20th century, and the Western forces moved eastward. Japan believed that it should lead East Asia, construct a new East Asian order, and compete with Western powers. Therefore, it proposed to create a "Great East Asia Co-Prosperity Circle," but failed after the Second World War. Then East Asia entered the US-centered Cold War order. Until now, the Great East Asia region in the 21st century experienced the rise of China and promoted the development of East Asia. Although these historical changes have changed the power structure of East Asia, Confucian culture has not been eliminated. Instead, it has been passed down from generation to generation. Of course, it is inevitable that it will be reorganized by the power structure, and a certain degree of variation will occur, and humanities in all parts of East Asia will be born. Development characteristics. Under the influence of the shared cultural system interaction, how to determine the traditional authoritative value orientation of these East Asian countries is the main research topic of this thesis. Also influenced by the Confucian cultural circle, why are there differences in the face of traditional Asian family concepts? Through the national variables, such as demographic variables, sociological variables, and political variables, can we compare and analyze the value orientation of countries in the face of traditional family authority? Also, what are the reasons for the differences in these values in different countries? After cross-comparing these differences, look forward to finding out why.