啟動共生：無尾港生態社區的地方記憶與想像

Starting Symbiosis：The Collective Memory and Imagination of Wu-Wei-Gang Ecocommunity

楊增泉(Tseng-Chuan Yang)

指導教授 ： 江韶瑩

國立臺北藝術大學/文化資源學院/傳統藝術研究所/碩士(2006年)

https://doi.org/10.6835/TNUA.2006.00016

摘要

建築師萊特〈Frank Lloyd Wright〉說「重要的是，我們要和自然一起運作…」。
本論文「啟動共生：無尾港生態社區的地方記憶與想像」，旨在以“共生”研究角度，探討無尾港生態社區如何與自然一起運作？研究者針對無尾港生態社區的建構過程與互動關係，提出紀錄觀點與解釋，分析社區營造與生態保育之間的對話關係與迷思，並整理出生態環境與聚落社區共生發展的挑戰與再想像。
1990年代，社區總體營造理念在台灣被提出與實踐。宜蘭縣在地方政府與民間的努力下有著不錯的成績。位居蘭陽平原南端的無尾港生態社區，因為地域內包含水鳥保護區與社區聚落，促使居民自80年代開始以水鳥保護區為基礎進行社區營造與環境教育的實踐，並逐步建構一處充滿生態意象的「地方」。
因此，經過研究過程，在研究目的的前提之下，得出以下的結論：
1無尾港生態社區的建構過程，歷經了保存、割裂、聚合到共生的互動關係，從被動到主動的參與，透過水鳥保護區〈遺產〉與集體記憶的選擇，整合大環境中的思考形成無尾港生態社區創造地方的視野與策略。
2無尾港生態社區以共生作為社區永續發展的原則，但是以衝突論作為實踐共生的方式。因此，共生與衝突現象並存於社區之中，並以動態的衝突過程持續朝向共生願景前進。
3生態社區的實踐與集體記憶的選擇，逐漸建構了無尾港生態社區居民的地方認同，但因為過於強調空間的控制，而忽略建立居民的生態認同，使得水鳥保護區成為社區居民追求地方發展的一項策略，對於自然環境是一種潛藏的危機。

關鍵字

無尾港；地方感；環境共生；生態社區；生態博物館

並列摘要

The purpose of this thesis, “Starting Symbiosis: The Collective Memory and Imagination of Wu-Wei-Gang Ecocommunity,” is to research and probe into how the Eco-community in Wu-Wei-Gang functions with Nature from the angle of “Symbiosis.” The researcher focuses on the course of the development and the interactions of the Wu-Wei-Gang Eco-community to bring up the viewpoint of the record and the explanation for the formation of the community. The researcher analyzes the dialogue and myths between the community construction and the eco-protection in Wu-Wei-Gang. The researcher also sorts out the challenges and the re-imagination of the symbiosis development of the Eco-environment and the village community.

Therefore, through the research process, the researcher draws the following conclusions on the premise of the research purpose:
1. The process of developing the Wu-Wei-Gang Eco-community has been through all the interactions, from preservation, separation, assembly, to symbiosis. At first, the residents participated in the development passively. In the end, they are free-will to participate in the development. Through the water bird sanctuary(heritage) and their choice to preserve the community memory, the integration of thoughts of the local people in the whole region helps the Wu-Wei-Gang Eco-community form the field of view for the locals and create the strategy for the community.
2. The principle for the Wu-Wei-Gang Eco-community to develop perpetually is symbiosis. However, they use the theory of conflicts as a measure to put symbiosis into practice. Therefore, symbiosis and conflicts co-exist in the community. The course of the dynamic conflicts between them makes continued progress toward the symbiosis perspective.
3. The practice of the Eco-community and the choice of preserving the community memory gradually developed the local residents' identification with the place, the Wu-Wei-Gang Eco-community, but the control of the place is emphasized too much. The establishment of the residents' identification with the Eco-community was ignored. The situation makes the water bird sanctuary become a strategy of the community residents to pursue the local development. This is a potential crisis for the natural environment.

並列關鍵字

Wu-Wei-Gang；place；Symbiosis；Ecocommunity；Ecomuseum

參考文獻

1996 〈哈左勒斯與斯堪森戶外博物館〉，《博物館學季刊》10

（1），台中：國立自然科學博物館。

2001 〈宜蘭縣無尾港生態社區之發展與展望〉，發表於「2001

台中：國立自然科學博物館。

10（1），台中：國立自然科學博物館。