《笑一個》錄像-當代社會中的笑容探討

微笑被視為最真誠的人類面部表情之一，也許是最賞心悅目的。「杜興微笑」，這種被認為是不可能被假裝的微笑，被認為是判斷笑容的真偽的典型。它的對立面，「肉毒桿菌微笑」，則是人類交往的過程中被理所當然認為是應該避免的。中國是一個擁有最古老的文化，人口最多，而社會主義的政府為唯一執政黨的國家，而且政府發出的規定無疑是非常嚴厲的；所以生活在中國的公民就自然而然不論是語言習慣，生活習慣，行為文化等等都與眾不同。由於中國公民的舒適感是減弱的，而被控制的監視感是有增而無減的，這將導致這個國家的公民的肢體語言和面部表情較保守且較不自然流暢的。但是，這是真實的，還是只是由個人之間的某些差異給予人民這樣的印象呢？如果是的話，那麼有多少程度這方面的影響是可以用相機通過視覺裝置而捕捉的呢？為了這個創作，我找到了一些被拍照者來拍照。但是整個拍照的過程做成錄像，我卻一直故意拖延成像的時間，他們的反應則被記錄了下來，而且通過解讀分析他們的面部表情，肢體語言和情感變化這種方法從而完成這份創作作品的。無論是內向還是外向的人，反正是這社會的大部分類型的人都在這項創作過程中出現了。本次創作的被拍攝者有很大一部分可以說是保守的。然而這個創作想得出的結論——要能夠準確得出中華人民共和國這個社會裡的個體的主要構成是哪種類型的這個結論——受到極大的限制。在這個創作的視頻材料中所感受到的視覺上的體驗無疑是一種將中國人和中國人的情感相聯繫的相對濃縮的方法。每位被拍攝者的短片背景都是相同的，即在等待拍照結束，但是氛圍和不同類型的笑容變化卻是很大的。

關鍵字

杜興微笑、肉毒桿菌微笑、監視、視覺裝置、錄像

並列摘要

Smiles are considered some of the most sincere human facial expressions, and perhaps the most esthetically pleasing ones. Thought to be impossible to fake, the 「Duchenne smile」 has long been considered the paragon of authenticity when it comes to judging smiles. Its opposite, the 「Botox smile」 has always been the definitive to-avoid smile in human interactions. It can be assumed that Chinese citizens have a more diminished sense of comfort and controlled mornitoring, which would result in a more reserved and less fluid body language and facial expressions. However, is that true or is that just the impression given off by certain differences between individuals? And if so, how much of the influence of these aspects can be caught on camera and broadcast through the visual device? For this objective, I found some pictures to take pictures.But the whole process of pictures to make video .As the photographer is stalling, their reactions are being recorded to be later analyzed by the viewers through a combination of face reading, body language interpretation and emotional literacy.The existence of both introverted and extroverted individuals in all types of societies is clearly illustrated by the experiment's results. A large part of the subjects of this study can be classes as more reserved. The lack of a vaster pool of subjects greatly limits the possibility of this study to say which type of social individual constitutes the majority in the People's Republic of China. The visual experience found in the material is without doubt a more distilled method of connecting with Chinese individuals and their emotions. While the context is the same - waiting for a picture to be taken, the atmosphere and types of smiles vary greatly.

並列關鍵字

Duchenne smile, Botox smile, Monitoring, Visual device, Video

參考文獻

4. Jay, M. ‘The Denigration of Vision in Twentieth-Century French Thought’.Downcast Eyes，Berkeley: California University Press，1993

7. Iconology: Image, Text, Ideology. Chicago: U of Chicago P, 1986. pbk. ISBN 978-0-226-53229-5

9. Hall, Stuart, ed. Representation: Cultural representations and signifying practices. Vol. 2. Sage, 1997

10. 衛報，民主雜誌，Democracy as a universal value.3-17,10.3,1999

12. Mao Tse-tung,「The Chinese People Have Stood Up!In Selected Works of Mao Tse- tung，Peking:Foreign Languages Press,vol. V ,15–18.，1977

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《笑一個》錄像-當代社會中的笑容探討

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