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摘要


本論述主題以貪婪與慾望為要,並且談到貪婪延伸出的問題與現象,目的是探討慾望其中根本的動機,以致不使慾望演變成貪婪。   本研究探討生活各種慾望的需求,以及為何權力與金錢慾望容易演變成貪婪,而造成社會亂象,並與神話、金融、食安事件結合。畫面以自身感受的超現實手法,用灰暗的題材「骷髏」投射出醜陋的現實社會,並分出三個系列來探討,其中生物天性系列選擇物競天擇的題材,來闡述社會貪婪的生態;墮落神獸系列表現各種慾望,在中國神獸中,饕餮是貪婪的代表呈現九龍的貪婪;天使系列與前兩系列的描繪方式不同,前者描繪世界,後者描繪筆者的內心面對社會亂象的痛苦,心中的無奈呈現在畫面中。   為了表達貪婪,創作中除了表現自身感受,並在作品系列中描述了各種慾望以及社會貪婪的現狀,使論述不只描述社會現況,也創作了自己的心境。本創作論述在藝術形式上以超現實描繪各種貪婪,題材內容以骨頭為主血肉為輔,以灰暗的畫風使觀者接受畫作中勿貪的訊息。

關鍵字

貪婪 慾望 饕餮

並列摘要


The purpose of this discussion is the greed,desire, and to talk about the problems and phenomena from greed. The purpose is to discover the motivation of desire, so that can be prevented desire to become greed. This study explores the needs of various desires in our life, and why is it so easy to tend to become greed from the desires of power and money, then combined with Chinese myth, financial, and the food safety storm. These painting include the surreal way, and with skull, the dark theme projection to react the awful society of reality. So, the work is classified to three series, animal series describes the greed of social ; legendary beasts series show a variety of desire, and Taotie is one of the greedest in legendary beasts of China ; angel series describe the pain of Social chaos.   In order to express the greed, and express opinion of my own to describe the desires how the desire become greed, so the discussion not only discribed social status, but also created my inner center on painting. In the art form, I choose the Surreal to paint the greed theme. The paintings are mainly composed of bones and flesh blood, and give the imformation of “not to be greed” to viewer by the dark style paintings .

並列關鍵字

greed desire Taotie

參考文獻


14.阿馬蒂亞.沈恩(Amartya Sen)著,林宏濤譯,《正義的理念》(初版),2013,台北市:商周出版,城邦文化事業股份有限公司。
17.廖炳惠著,《關鍵詞200》(初版),2003,台北市:城邦文化事業股份有限公司。
1.林宗弘、洪敬舒、李健鴻、王兆慶、張烽益等著,《崩世代》(再版),2015,台北市:台灣勞工陣線協會。
2.蔡珠兒著,《饕餮書》(初版),2006,台北市:聯合文學出版社有限公司。

延伸閱讀


  • 楊昭景(2005)。餐盤中的美感-以中餐為例中國飲食文化基金會會訊11(4),45-52。https://doi.org/10.6644/QFCDCB.2005.11.04.06
  • 楊秀萍(2000)。辦桌食趣中國飲食文化基金會會訊6(2),21-25。https://doi.org/10.6644/QFCDCB.2000.06.02.04
  • 何聯奎(1971)。從民族學觀點再論古器物中之「饕餮」故宮季刊5(4),9-27。https://www.airitilibrary.com/Article/Detail?DocID=NPMQ10119094-197106-202001010372-02
  • 蔡志祥(2011)。Introductio歷史人類學學刊9(2),2-4。https://www.airitilibrary.com/Article/Detail?DocID=P20151127001-201110-201512010016-201512010016-2-4
  • 蔣欣欣(2013)。The Other in the Group中華團體心理治療19(1),1-1。https://www.airitilibrary.com/Article/Detail?DocID=a0000143-201303-201311190003-201311190003-1-1

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