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  • 學位論文

絕對者自我展示的初現 ——黑格爾《邏輯學》「質」範疇之真無限性

The First Emergence of the Absolute's Self-Exposition: On the True Infinity in the Category of Quality in Hegel's Science of Logic

指導教授 : 陸敬忠

摘要


思辨認識方式可謂理解黑格爾思辨哲學體系之根本,以致《邏輯學》在黑格爾研究中有著關鍵地位及意義,而其中質範疇的真無限更是其哲學之根基概念,遂使得以質性真無限概念為探究對象有助於把握黑格爾的思辨哲學體系。與此同時,邏輯據黑格爾而言並非只是單純思維規定或形式,更涉及形上學問題的處理,因為《邏輯學》乃絕對者的自我展示,絕對者於此精神運動中自己給予其自身之規定,以致邏輯與形上學的問題是緊密相關的。在此前提下,對黑格爾質性真無限概念之真確理解不僅必須在其概念之內在運動中把握,即由作為絕對者之初始定義的純有至作為絕對者之嶄新定義的無限性之間的內在運動,也必須進一步理解從純有至真無限作為絕對者自我展示的初現是如何達致,並且其中的實質意涵為何。故此,本論文將在此問題視域下,以文本詮釋的方式處理《邏輯學》「質」範疇之真無限性的文本段落,藉以把握其真無限概念的實質意涵。

並列摘要


Speculative way of recognition could be considered as the ground to understand Hegel’s speculative philosophical system in such a way that Science of Logic has deemed its decisive position and significance among Hegelian studies, especially when the true infinity in the category of Quality is for him the ground-conception of philosophy, so that an investigation on the concept of the qualitative true infinity could ease the comprehension on Hegel’s speculative philosophical system. Meanwhile, logic, according to Hegel, is not merely the determination of nor the form of thought, but it also involved the solution to the metaphysical question, because Science of Logic as the self-exposition of the Absolute, who himself in this spiritual movement gives the determination of his own self, had related both logical and metaphysical problems close to each another. In line with this presupposition, the truthful understanding on Hegel’s concept of qualitative true infinity must not only to be grasped in its immanent movement of concept, that is the immanent movement from the pure being to the infinity, which respectively as the first definition and the new definition of the Absolute, but also to understand further how this movement as the first emergence of the Absolute’s self-exposition is obtained, and the substantial meaning of this movement. Hence, this thesis would address the true infinity in the category of Quality in Science of Logic through textual interpretation within the aforementioned horizon, in order to grasp the substantial significant of his concept of true infinity.

參考文獻


GW 21: Wissenschaft der Logik. Erster Teil. Die objektive Logik. Erster band. Die Lehre vom Sein (1832). Hrsg. Von F. Hogemann und W. Jaeschke. 1985;
PhG: Phänomenologie des Geistes. Herausgegebn von Hans-Friedrich Wessels und Heinrich Clairmont. Hamburg: Meiner. 1988.
Burbidge, J. W., Hegel on Logic and Religion: the reasonableness of Christianity, Albany: State University of New York Press, 1992.
Descartes, Rules for the Direction of the mind, Harold Joachim trans., (London: George Allen & Unwin LTD, 1957) 25.
Düsing, Klaus, „Noesis Noeseos und absoluter Geist in Hegels Bestimmung der ‚Philosophie’,“ im Hegels enzyklopädisches System der Philosophie, hrsg. von Hans Christian Lucas, Burkhard Tuschling ud. Ulrich vogel, (Stuttgart: Bad Cannstatt, 2004),

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