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  • 學位論文

史作檉哲理散文研究──以《三月的哲思》、《三月後的五卷》與《哲學美學與生命的刻痕》為中心

The research of Shih Tso-Cheng’s proses, major in “Philosophical Fragments in March”, “ Five Books after March” and “A Philosophical Survey of Rembrandt's Art Esthetics ”

指導教授 : 黃清順 徐志平
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摘要


摘要   史作檉在臺灣是一個非主流的思想家,但若真正接觸到他的思想,卻是會讓人著迷並欽佩的。他的作品數量龐大,種類繁多,包括哲學、數學、科學、人類學、美學、藝術、音樂等等,總共有五十多本著作,此中還不包括未出版者。   他不只寫小說,也寫詩和散文,但這些都和他的哲學有關;其中數量最多的,就是他的哲理散文,而他的散文除了內容思想之外,編排的方式、章節的安排也都和主流的散文寫法有著很大的不同,讓他無論是在文學界或者哲學界,都有一種與眾不同的姿態。   而他的創作生涯可以分成三個時期,這三個時期又分別可以用《三月的哲思》、《三月後的五卷》與《哲學美學與生命的刻痕》這三本書來代表;這三個時期除了時間上的先後之外,同時也代表了史作檉不同時期的思維方式與生活態度,更也可以看出一個獨立思想的哲學家,是怎麼在歲月中磨練自己,在孤獨中探索內在,以美學、藝術來追求生命的本質與自然,並且關懷他所處的社會,乃至於全人類的文明。   此外,史氏也將臺灣與哲學之間的關聯找出,處理了臺灣與哲學之間的關係,藉此檢討整個臺灣社會不懂哲學、無法思考,導致看不到真相的問題,而筆者認為臺灣在近年來努力要處理的臺灣主體性問題,之所以常常流於爭議,就是缺乏對問題根本認知的能力,簡單來說,就是臺灣根據沒有自己的哲學、沒有自己的思想。   藉著對史作檉的討論,筆者將試著理出一個獨立思想的哲學家究其一生所要追求的價值,以及他對生命本質、自然的探討,最後再討論關於他的論述中,臺灣的哲學的可能。

並列摘要


Summary   Shih Tso-Cheng in Taiwan is an alternative thinker. However, we will be admire and fascinated by his ideologies when contacting them. Shih Tso-Cheng has numerous and various works including philosophy, mathematics, scientist, anthropology, aesthetics, art and music. There are more than 50 works excluding his unpublished works.   He has been writing not only novels but poems and prose as well, but all his works are relative to his philosophy. His philosophic prose are major in his prose. In addition to the ideologies in his prose, the arrangement of words and the arrangement of chapters are quite different from mainstream prose. The unique performances make him special in literature and philosophy.   His history can be divided into three periods, represented by “Philosophical Fragments in March”, “Five Books after March” and “A Philosophical Survey of Rembrandt's Art Esthetics.” The periods stand for both the time period and Shih Tso-Cheng’s intellects and attitude of life. These periods also witness how a philosopher with critical thinking refines himself to explore the inner in solitary, concerns the society and the whole civilization and persuades the substance of being and nature by aesthetics and art.   Besides, Shih Tso-Cheng finds out the connection of philosophy and Taiwan. He deals with the philosophy in Taiwan. And by this chance, he checks the whole society in Taiwan that it cannot realize philosophy and critical thinking, causing the problem of incapability of realizing facts. For another, the author thinks that the reason why recently Taiwan attempts to deal with the independent issue but in vain is because the citizens are lack of the ability of realizing the problem. To simplify, Taiwan doesn’t contain its own philosophy and ideology. By the discussion about Shih Tso-Cheng, the author attempts to classify the value, which a philosopher with critical thinking has persuade all his life and the investigation of substance of being and nature. Finally, with his creation, the author seeks to discuss the possibility of the philosophy in Taiwan.

參考文獻


    〈美學的形上關懷──史作檉的美學世界-上-〉,《鵝湖》第20卷第2期,1994年8月,頁21~31。
    〈美學的形上關懷--史作檉的美學世界-下-〉,《鵝湖》第20卷第4期,1994年10月,頁51~55。
鄭志健:〈哲學家史作檉詩文探析〉,《東吳中文線上學術論文》第9期,2010年3月,頁59~78。
劉謹銘:〈從八卦研究看史作檉形上美學方法之應用〉,《鵝湖》第28卷第11期,2003年5月,頁41~47。
Terry Eagleton(泰瑞.伊果頓)著、吳新發譯,《文學理論導讀》(台北:書林出

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