台灣廟宇建築符合一百二十分金風水法研究

風水學分為巒頭與理氣兩派，外局巒頭對風水吉凶有直接影響，而理氣派別眾多且立論紛歧差異極大，若理氣派沒有度數與坐向則無法推論風水吉凶。羅盤作為測量度數與坐向的工具，每一盤層內容代表一種風水理氣法則，最廣泛使用的風水派有三合派、八宅派、乾坤國寶、玄空風水、玄空大卦等，但一百二十分金盤層的風水法卻鮮少被論述。廟宇是風水法實踐度最高的建築主體，引發本研究想了解台灣廟宇建築的三個風水問題（1）台灣廟宇建築的坐山度數與朝向為何？（2）台灣廟宇建築是否符合一百二十分金風水法？（3）台灣廟宇建築符合一百二十分金風水法的百分比為何？本研究以田野調查法走訪台灣花東與北部二十七座知名廟宇，以校正後的羅經測量廟宇建築的坐山度數與分金。研究發現二十七座廟宇中有二十五座廟宇建築坐山度數位於旺相吉氣分金上，兩座廟宇位於孤虛空亡凶氣分金上，結論顯示台灣廟宇建築高達93%符合一百二十分金旺相風水法。

關鍵字

廟宇建築風水；坐山立向；一百二十分金

並列摘要

There are two schools in Fengshui, one is luantou, and the other is Liqi. The quality of external Luantou has a direct impact to determine the bad or good of Fengshui. However, there are lots of Liqi branches and base on different method. If the Liqi school does not have the degree and sitting direction, it is impossible to infer the good or bad of Fengshui. The compass is used as a tool for measuring degrees and sitting directions. The content of each plate represents the use of a fengshui law of Liqi. The most widely used fengshui schools are Sanhe School, Ba Zhai School, Qiankun Guobao, Xuankong Fengshui, and Xuankong Dagua etc. But 120 Fenjin fengshui rule of the plate layer is rarely discussed. Temples are usually the main body of buildings with the highest practice of Feng Shui, so this research triggers three questions to understand the Fengshui of temple buildings in Taiwan (1) What is the degree and direction of temple buildings in Taiwan? (2) Do temple buildings in Taiwan comply with the 120 Fenjin Fengshui rule? (3) What is the percentage of temple buildings in Taiwan that comply with the 120 Fenjin Feng shui rule? This study visited 27 well-known temples in Huadong and North Taiwan by fieldstudy method, and measured the degree and distribution of the temple buildings with the corrected compass. The study found that 25 of the 27 temples are located on the prosperity and auspiciousness Fenjin, and two temples are located on the Gu Xu Fenjin. The conclusion shows that 93% of the temple buildings in Taiwan comply with 120 Fenjin rule of Fengshui.