新渡戶稻造之“富貴の精神化”與“実業を精神化せよ”

Nitobe Inazô's "Spiritualize Riches and Honors" and "To Spiritualize Business"

簡曉花(Shiaw-Hua Chien)

《教育暨外國語文學報》 5期 (2007/06) Pp. 74-91

https://doi.org/10.6372/JEFLL.200706.0074

摘要

日本走入近代後，江戶意識型態之武士道，亦伴隨社會改革而成爲日本商業倫理之基礎，而關於此議題，《武士道》之作者新渡戶稻造甚爲重要，卻罕有研究論及，本論文乃針對其暢銷著作《自警》之兩篇文章「富貴の精神化」與「実業を精神化せよ」探討，其結果得知，前者是一種共享流通、接近社會主義經濟模式、以道德觀念爲前提之財富觀念，而後者則是主張一種思想精神上超越世俗，且不以追求利益爲目的之個體實踐，兩者之核心爲道德觀念之教育，此二主張爲新渡戶之商業倫理專論「武士道と商人道」，其商業倫理之先行基本觀念。

關鍵字

新渡戶稻造 ； 自警富貴の精神化 ； 実業を精神化せよ ； 武士道と商人道

並列摘要

Since Japan entered into the Modern, Bushido as ideology of Edo-period became the basis of Japanese Business Ethics in accordance with the Japanese social revolution. With respect to the forgoing, the author of ”Bushido: The Soul of Japan,” Nitobe Inazô is especially important, but there is very tiny research on him. This thesis is focusing on two articles of his best seller ”Ji kei”, ”Spiritualization of riches and honors” and ”To spiritualize business.” The study demonstrates that the former is a kind of sharing common circulation closely related to socialism economic model, also a sense of riches based on morality. The later is to be otherworldly what thought should be, together with an individual realization without purpose of profit-pursuing. The two concepts jointly indicate ethical education to be the core, thus constituting preliminary thought of Nitobe's Japanese business ethics theory, ”Bushido and Syonindo”.

並列關鍵字

Nitobe Inazô ； Ji kei Spiritualization of riches and honors ； To spiritualize business ； Bushido and Syonindo

參考文獻

林景淵(1990)。武士道與日本傳統精神－日本武士道之研究。台北:自立晚報文化出版部。

笠谷和比古(2005)。武士道と日本型能力主義。東京:新潮社。

奈良本辰也(2002)。武士の道。東京:??????。

ジョージ、オーシロ(1992)。新渡戸稲造―国際主義の開拓者。東京:中央大?出版部。

佐藤正英(2004)。日本倫理思想史。東京:東京大學出版社。